A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of YorkshireWilberforce, William
History
A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of Yorkshire
Wilberforce, William
Antislavery movements -- Great Britain; Slave trade -- Great Britain
Moore gives us a history of some of these crimes. “There was a man, says
he, brought to me in Tommany, to be sold, for having stolen a
tobacco-pipe. I sent for the alcade, and with much ado persuaded the
party aggrieved to accept of a composition, and leave the man free. In
Cantore, a man seeing a tyger eating a deer, which he had killed and
hung up near his house, fired at the tyger, and the bullet killed a man.
The king not only condemned him, but also _his mother_, _three
brothers_, and _three sisters_, to be sold. These eight persons were
brought down to me at Yamyamacunda. It made my heart ache, says Moore
(_for this was in the infancy of the Trade_) to see them, and I did not
buy them.” But it appears in the sequel, that this kind action in Moore
did not produce the desired end. “For they were sent, says he, further
down the river, and sold to some _separate_ traders at Joar, and the
king _had the benefit of the goods_ for which they were sold.”
In estimating the revenues of king Forbana, he mentions[62] “the
criminals that were sold, _a part of the profit_ of _which_ devolved
_upon his majesty_.” [63] “In Africa, says he, crimes are punished
either by fines, slavery, or death. _Offences_ are _rare_, but
_accusations common_; because the chiefs frequently accuse for the
purpose of _condemning_, that _they may be able to procure Slaves_.”
“The crime of magic is that which the Negro kings and chiefs most
frequently _cause_ to be preferred against individuals of the lower
class, _because this crime is punished by slavery, and consequently
produces Slaves_.”
_Evidences examined before the House of Commons._
[Sidenote: House of Commons Evidence.]
[64] Capt. Wilson, of the Royal Navy, says, it is universally
acknowledged, and he believes it to be true, that free persons are sold
for real or imputed crimes, for the benefit of their judges. Soon after
his arrival at Goree, the king of Damel sent a free man to him for sale,
and was to have the _price himself_. One of the king’s guards, who came
with the man, on being asked whether he was guilty of the crime imputed
to him, replied, with great shrewdness—he did not conceive that was ever
inquired into, or of any consequence.
Public-domain text, read in full here on John Shaqi.
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