A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of YorkshireWilberforce, William
History
A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of Yorkshire
Wilberforce, William
Antislavery movements -- Great Britain; Slave trade -- Great Britain
Directly opposite the Irish coast there is a seaport town called
Bristol, the inhabitants of which, as well as others of the English,
frequently sail into Ireland on trading speculations. St. Wolstan put an
end to a very ancient custom of theirs, in which they had become so
hardened, that neither the love of God, nor that of the king (William
the Conqueror) had been able to abolish it. For they sold into Ireland,
at a profit, people whom they had bought up throughout all England, and
they exposed to sale maidens in a state of pregnancy, with whom they
made a sort of mock marriages. There you might see with grief, fastened
together by ropes, whole rows of wretched beings of both sexes, of
elegant forms and in the very bloom of youth, a sight sufficient to
excite pity even in Barbarians, daily offered for sale to the first
purchaser. Accursed deed! infamous disgrace! that men, acting in a
manner which brutal instinct alone would have forbidden, should sell
into slavery their relations, nay, even their own offspring; yet, St.
Wolstan destroyed at length this inveterate and hereditary custom. The
historian goes on to state, that from the effect of religious
instruction, the people of Bristol not only renounced this vicious
practice themselves, but afforded an example of reform to the rest of
England; harsh methods however were resorted to where persuasion was in
vain; for one of the inhabitants of Bristol who resisted the good
bishop’s reform with peculiar obstinacy, was expelled from the city, and
had his eyes put out.
In 1171, on the invasion and conquest of Ireland by Henry II. it was the
unanimous judgment of a great ecclesiastical council, called at Armagh,
that the event was to be regarded as a providential visitation for their
guilt in making Slaves of the English, whether obtained from merchants,
robbers, or pirates; and this opinion was regarded as the more probable,
because England herself, the natives of which, by a vice common to that
nation, had been used to sell their children and nearest relatives, even
when not under the pressure of famine or other necessity, had formerly
expiated a similar crime by a similar punishment (alluding to the Norman
Conquest.) To the honour of the Irish, a resolution was then passed,
that throughout the kingdom the English Slaves should be immediately
emancipated. I trust their Hibernian descendants, in our day, will shew
themselves actuated by a like humane spirit, and that the English will
no longer continue subject to that foul stain with which, even in these
early days, she was contaminated.
The city of Bristol is once more exempt from the disgrace of being
concerned in the traffic of human beings.
FINIS
Printed by Luke Hansard & Sons, near Lincoln’s Inn Fields.
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Footnote 1:
Public-domain text, read in full here on John Shaqi.
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