A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of YorkshireWilberforce, William
History
A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of Yorkshire
Wilberforce, William
Antislavery movements -- Great Britain; Slave trade -- Great Britain
In reading accounts of African wars, the attentive reader will
continually meet with expressions such as those here used; which
incidentally and undesignedly, and therefore the more strongly prove,
that the persons of the natives are regarded as the great booty; and
we may therefore not unreasonably infer, that they often constitute
the chief inducement for commencing hostilities.
Footnote 5:
Vide evidence of Naval Officers, &c. taken before the House of
Commons.—Smith also, who visited the coast in the service of the
African Company in 1726, says “The Natives who came off to trade with
us were mighty timorous of coming aboard, for fear of being panyard.”
Footnote 6:
Vide Nyendael and Artus of Dantzic, in De Bry’s India Orientalis,
&c.—Bosman,—Barbot.
Footnote 7:
Moore, many years factor to the African Company, about 1730, says,
‘Since this trade has been used, all punishments are changed into
slavery, there being an advantage in such condemnations. They strain
for crimes very hard, in order to get the benefit of selling the
criminal. Not only murder, theft, and adultery, but every trifling
crime is punished by selling the criminal for a Slave.’
Footnote 8:
Vide Smith’s Voyage to Guinea, p. 266.
Footnote 9:
Surely Mr. Parke, when he suggested this, forgot that experience as
well as reason teach us, that we must first abolish the Slave Trade
before we attempt to diffuse among the Africans the lessons of peace
and love; lest we are asked the same well-known question, and receive
the same reply, as the Spanish priest from the poor dying Peruvian,
when the Spaniards in America were acting on the plan which is here
advised, of at once ravaging and converting: “Are there to be any
Europeans in this Heaven, where you wish me to secure a place?” Being
told yes, “Then it is no place for Peruvians.”
Footnote 10:
This is the more astonishing, because it is mentioned by the older
writers as well as by more recent travellers, as Captain Sir G. Young
and Sir T. B. Thompson, as a term of which the meaning is clear, and
the use perfectly familiar. Thus, as a single instance, Smith, after
saying “the natives were afraid of being panyard,” (p. 104.) subjoins
the meaning in a note,—“To panyar is to kidnap or steal men. It is a
word used all over the Coast of Guinea.”
Footnote 11:
The account given of this Slave trade by an almost contemporary
historian, will be found in the Appendix.
Footnote 12:
Atkins was a surgeon in the Royal Navy, who visited all the British
Settlements in Africa, with the Swallow and Weymouth men of war, in
1721; and whose account is the more to be credited, from his being a
disinterested witness, whose testimony also was given before the
justice or humanity of the Slave Trade had been called in question.
Footnote 13:
Public-domain text, read in full here on John Shaqi.
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