A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of YorkshireWilberforce, William
History
A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of Yorkshire
Wilberforce, William
Antislavery movements -- Great Britain; Slave trade -- Great Britain
But of all the vices of the West Indian system which tend to prevent the
increase, those which may be termed the moral vices and preventives, are
those on which I must insist most strongly, and on which also I must
dwell more particularly, because even by benevolent and liberal minds
they have been too generally neglected. These are of all others the most
efficient; since, in their consequences, they naturally produce the
existence, or at least the aggravation of all the rest. Of these let me
first specify the practice of polygamy, and much more the almost
universal dissoluteness and debauchery of the Negro Slaves. These are
evils which have been almost always assigned by the West Indian
gentlemen themselves, as the grand obstacle to the production and
rearing of children. And yet, strange as it may seem, no attempts
whatever appear to have been made, excepting by three or four
enlightened and liberal proprietors, to reform these abuses. Can a more
decisive proof be afforded, either that the increase of the Negroes was
never any serious object of general attention, or that the prejudices
and passions of men often make them act contrary to their clear and
known interest? [Sidenote: Neglect of religious instruction.] No efforts
have been made for the religious instruction and moral improvement of
the Negroes, and any plans of that kind, when adopted by others, have
been considered as chimerical, if not dangerous. This is the more
extraordinary, because an example on a large scale, has been of late
years furnished in the little Danish islands, and in one settlement, at
least, of our own smaller islands, of the happiest effects resulting
from such endeavours: so that men of great knowledge and experience in
West Indian affairs, in estimating the effects of the labours of the
missionaries, who were employed in this benevolent service, by a
pecuniary standard, declared, that a Slave, by becoming one of their
converts, was worth half as much more than his former value, on account
of his superior morality, sobriety, industry, subordination, and general
good conduct.[23]
Public-domain text, read in full here on John Shaqi.
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