A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of YorkshireWilberforce, William
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A Letter on the Abolition of the Slave Trade: Addressed to the freeholders and other inhabitants of Yorkshire
Wilberforce, William
Antislavery movements -- Great Britain; Slave trade -- Great Britain
[Sidenote: The universal practice of working under the whip.]
The next particular which must be mentioned, is, like all the rest, at
once an evidence and an effect of the degraded state of the Negroes. It
is that universal and established practice of working them under the
whip like cattle.[30] And here is it possible for any one not to feel
peculiarly shocked at the idea of working females in this method; the
consequence of which must unavoidably be, that notwithstanding the
immunities which may be allowed in more advanced stages of pregnancy, or
even as soon as a woman is known to be in that state, yet that females
will in fact be often worked in this mode, at times, and under
circumstances, when Nature peculiarly calls for forbearance, tenderness,
and support. Let me repeat, that it is not civilization merely, and
politeness, as sometimes happens in the case of artificial wants; it is
Nature herself, which, in such circumstances, claims some sympathy and
indulgence. And is this a time, are these circumstances, in which a
female should be urged to her labour by the stroke, or even the crack of
the whip? To view the practice in a mere mercenary view, surely if the
West Indian Gentlemen had been seriously and earnestly intent on
superseding the necessity of purchasing from the Slave market, by
rearing Negroes on their own estates, the younger women at least, if
employed in field-work at all, would not be worked in this rude and
undistinguishing manner, when a single inconsiderate lash of the
driver’s whip, intended not as a punishment, but as a quickener, or a
memento, may in its consequences, prevent the birth of a future infant.
Surely I need not enlarge on this disgusting topic, or enumerate in
detail the various evils which must result from so hateful a practice;
it’s tendency greatly to lessen, if not almost utterly to extinguish in
the Slaves, all honest, I had almost said, all mercenary emulation or
competition, all the hopes of obtaining a master’s approbation and
confidence; it’s admitting no occasional remissions of labour,
afterwards to be compensated by increased exertions; it’s making no
allowance for different states of mind or body; but, without inquiry as
to these, as the post-horse is to go through his stage, so the Slave
under the same impulse is to keep up with his fellows: In short, it’s
utter forgetfulness of _mind_ in the human subject, who is thus
considered and treated as of an inferior species, as not capable of
being worked upon by the ordinary motives of the hope of reward, or even
the fear of punishment; as one who, like the vilest of the brute
species, has no foresight or recollection, and must therefore be
subjected to the same humiliating regimen.
[Sidenote: Cruel and indecent public punishments of Slaves.]
Public-domain text, read in full here on John Shaqi.
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