In this war, each faction--already steeped in crime--plunged into new, if not greater, crimes. In its desperation, it resolved to destroy men and money, without limit, and without mercy, for the preservation of its existence. The northern faction, having more men, money, and credit than the southern, survived the Kilkenny fight. Neither faction cared anything for human rights then, and neither of them has shown any regard for human rights since. "As a war measure," the northern faction found it necessary to put an end to the one great crime, from which the southern faction had drawn its wealth. But all other government crimes have been more rampant since the war, than they were before. Neither the conquerors, nor the conquered, have yet learned that no government can have any right to exist for any other purpose than the simple maintenance of justice between man and man. And now, years after the fiendish butchery is over, and after men would seem to have had time to come to their senses, the Supreme Court of the United States, representing the victorious faction, comes forward with the declaration that one of the crimes--the violation of men's private contracts--resorted to by its faction, in the heat of conflict, as a means of preserving its power over the other, was not only justifiable and proper at the time, _but that it is also a legitimate and constitutional power, to be exercised forever hereafter in time of peace!_ Mark the knavery of these men. They first say that, because the government was in peril of its life, it had a right to license great crimes against private persons, if by so doing it could raise money for its own preservation. Next they say that, _although the government is no longer in peril of its life_, it may still go on forever licensing the same crimes as it was before necessitated to license! They thus virtually say that the government may commit the same crimes in time of peace, that it is necessitated to do in time of war; and, that, consequently, it has the same right to "take the poor man's cattle, and horses, and corn," and "the rich man's bonds and notes," and poor men's "bodies and lives," in time of peace, _when no necessity whatever can be alleged_, as in time of war, when the government is in peril of its life. In short, they virtually say, that this government exists for itself alone; and that all the natural rights of the people, to property, liberty, and life, are mere baubles, to be disposed of, at its pleasure, whether in time of peace, or in war. SECTION XXII.