Look at this girl, and try to know her. Emily knew but one article of religion, and that bade her preserve, if need be, at the cost of life, the purity of her soul. This was the supreme law of her being. The pieties of kindred were as strong in her as in any heart that ever beat, but respect for them Could not constrain her to a course which opposed that higher injunction. Growing with her growth, nourished by the substance which developed her intellectual force, a sense of all that was involved in her womanhood had conic to be the guiding principle of her existence. Imagine the great artist Nature bent upon the creation of a soul which should hold in subtlest perfection of consciousness every element essential to the successive ideals of maiden, wife, mother, and the soul of this girl is pictured. Her religion of beauty was the symbolic expression of instincts wholly chaste; her body was to her a temple which preserved a sacred flame, and she could not conceive existence if once the shrine had suffered desecration. We are apt to attribute to women indiscriminately at least the outlines of this consciousness; for the vast majority it confuses itself with the prescriptions of a traditional dogma, if not with the mere prejudice of social usage. For Emily no external dogma existed, and the tenor of her life had aided her in attaining independence of ignoble dictation. Her views were often strangely at variance with those of the social tribunal which sits in judgment on virtue and vice. To her, for instance, the woman who sells herself with ecclesiastical sanction differed only in degree of impurity from her whose track is under the street-lamps. She was not censorious, she was not self-righteous; she spoke to no one of the convictions that ruled her, and to herself held them a mystery of holiness, a revelation of high things vouchsafed she knew not whence nor how. Suppose her to have been heart-free at this juncture of her fate, think you she would have found it a whit less impossible to save her father by becoming Dagworthy's wife. There was in her thought but one parallel to this dire choice which lay before her: it was the means offered to Isabel of rescuing her brother Claudio. That passion of purity which fired Isabel's speech was the breath of Emily's life. She knew well that many, and women too, would spare no condemnation of what they would call her heartless selfishness; she knew that the paltriest considerations of worldly estate are deemed sufficient to exact from a woman the sacrifice now demanded of her. That was no law to Emily. The moral sense which her own nature had developed must here alone control her. Purity, as she understood it--the immaculate beauty of the soul--was her religion: if other women would die rather than deny the object of their worship, to her the ideal of chastity was worth no less perfect a zeal. Far removed from the world which theorises, she