A Life Unveiled, by a Child of the DrumlinsAnonymous
General
A Life Unveiled, by a Child of the Drumlins
Anonymous
Girls -- Biography; Women physicians -- United States -- Biography; Young women -- Biography
This usually had a subduing effect, as did the voices at family
devotions which issued through the tent-openings. But we were little
pagans after all, and many a time did not resist the temptation to
pluck at a woman’s skirt, or punch a foot, as we caught sight of them
under the half-rolled tent folds, while the occupants knelt in prayer.
Not compelled to listen to the long morning and afternoon sermons,
except on Sundays, we had to attend evening services or go to bed. But
there was much to make them endurable, especially if a certain woman
“got the power.” And, anyhow, the scene was impressive out there in the
night, the tents gleaming in the distance, and the hymns and petitions
echoing under the trees.
We went willingly to the Children’s Meetings, held after dinner in
a huge tent with its carpet of straw. Certain brethren and sisters
would address the children. Many an infant convert would “go forward”
amid great rejoicing. The singing and childish “experiences” were
interesting, though then our religious natures were fortunately but
slightly aroused. I would choke up and cry softly sometimes, but was
not deeply moved--the woods being a powerful rival at that early age.
But one dear old lady (she seemed old even then) I always loved to
hear. She would come in at the side of the tent, Bible and camp-chair
in hand, stoop under the tentfolds, wade through the straw, which would
cling to her black skirt (the smell of straw always reproduces this
scene), place her blue Brussels camp-chair in front of us, and open
the meeting with, “Now, Children.” I can’t remember what else she used
to say, but that “Now, Children” was so intimate and confidential--not
sanctimonious like many who addressed us. Her voice was rich with
emotion, but controlled, so as not to make her listeners uncomfortable.
(Those good sisters whose voices were on the ragged edge of tears used
to irritate me; it seemed indecent; even in my most devout days I never
overcame my repugnance toward those who “went to pieces” when giving
testimony.) What she said to us day after day I forgot years ago, but
her face, her kindly comprehensive glance, and the inflections of her
voice became a part of my consciousness, deeply fixed in memory.
Years later, soon after entering the hospital where my work has since
been, the poor soul was brought here as a patient. Going on the wards
one morning, note-book in hand, eager to take the history of the
patient admitted the previous night, I found dear old Sister Mifflin,
the same who had exhorted us at Children’s Meetings years before--no
older, it seemed to me, only more broken, pitiably broken.
Public-domain text, read in full here on John Shaqi.
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