Great Britain -- History -- Anglo-Saxon period, 449-1066 -- Sources
This year the King and his Witan sent to the Army, and desired peace,
promising tribute and supplies of provision, on condition that they
should cease from plundering. At this time they had overrun the
following districts: 1st, East Anglia; 2dly, Essex; 3dly, Middlesex;
4thly, Oxfordshire; 5thly, Cambridgeshire; 6thly, Hertfordshire; 7thly,
Buckinghamshire; 8thly, Bedfordshire; 9thly, half of Huntingdonshire;
and 10thly, south of the Thames, all Kent, and Sussex, and Hastings,
and Surrey, Berkshire, Hampshire, and great part of Wiltshire. All
these calamities befel us through ill-advisedness, because tribute was
not offered them sufficiently soon; but when they had done all possible
mischief, we then compounded with them for peace and quietness. Yet
notwithstanding this treaty and tribute, they went not forth the
less frequently in every direction, marching in separate divisions,
and carrying off or slaying our miserable countrymen. And this year,
between the nativity of St. Mary and Michaelmas, they besieged
Canterbury, and gained an entrance through treachery, for Ælmær, whose
life had been saved by Archbishop Ælfeah, betrayed the town to them.
And they seized the Archbishop Ælfeah; and Ælfword the King’s sheriff,
and the Abbot Leofwine, and Bishop Godwin, but they let the Abbot
Ælmær depart; and they took captive all the consecrated persons men and
women, none could say how great was the number of prisoners, and they
remained in the town as long as they would, and when they had ransacked
it thoroughly, they returned to their ships carrying the Archbishop
with them. He who erewhile was the chiefest of the English nation, and
of its religion, was now a prisoner; and now might men behold that
wretched city the abode of misery, wherein had been fullness of joy;
and from whence Christianity and blessedness had been first sent forth
to us, before God, and before the world. And they kept the Archbishop
with them until the time that they martyred him.
1012.
Public-domain text, read in full here on John Shaqi.
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