A Literary History of Ireland, from Earliest Times to the Present DayHyde, Douglas
History
A Literary History of Ireland, from Earliest Times to the Present Day
Hyde, Douglas
Civilization, Celtic, in literature; Irish literature -- History and criticism; Language and culture -- Ireland
"After this the saint goes forth from the barn, and returning to the
monastery sits down on the way, at the place where afterwards a cross
let into a millstone, and to-day standing there, may be perceived on
the brink of the road. And while the saint, wearied with old age,
as I said before, sitting in that place was taking a rest, lo! the
white horse, the obedient servant who used to carry the milk-vessels
between the monastery and the byre, meets him. It, wonderful to
relate, approached the saint and placing its head in his bosom, by the
inspiration of God, as I believe, for whom every animal is wise with
the measure of sense which his Creator has bidden, knowing that his
master was about to immediately depart from him, and that he would
see him no more, begins to lament and abundantly to pour forth tears,
like a human being, into the saint's lap, and with beslavered mouth to
make moan. Which when the servant saw, he proceeds to drive away the
tearful mourner, but the saint stopped him, saying, 'Allow him, allow
him who loves me, to pour his flood of bitterest tears into this my
bosom. See, you, though you are a man and have a rational mind, could
have in no way known about my departure if I had not myself lately
disclosed it to you, but to this brute and irrational animal the
Creator Himself, in His own way, has clearly revealed that his master
is about to depart from him.' And saying this he blessed the sorrowful
horse [the monastery's] servant, as it turned away from him.
"And going forth from thence and ascending a small hill, which rose
over the monastery, he stood for a little upon its summit, and as he
stood, elevating both his palms, he blessed his community and said,
'Upon this place however narrow and mean, not only shall the kings of
the Scots [_i.e._, Irish] with their peoples, but also the rulers of
foreign and barbarous nations with the people subject to them, confer
great and no ordinary honour. By the saints of other churches also,
shall no common respect be accorded it.'
"After these words, going down from the little hill and returning to
the monastery, he sat in his cell writing a copy of the Psalms, and
on reaching that verse of the thirty-third Psalm where it is written,
'But they that seek the Lord shall lack no thing that is good;'
'Here,' said he, 'we may close at the end of the page; let Baithin
write what follows.' Well appropriate for the parting saint was the
last verse which he had written, for to him shall good things eternal
be never lacking, while to the father who succeeded him [Baithin], the
teacher of his spiritual sons, the following [words] were particularly
apposite, 'Come, my sons, hearken unto me. I shall teach you the fear
of the Lord,' since as the departing one desired, he was his successor
not only in teaching but also in writing.[31]
Public-domain text, read in full here on John Shaqi.
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