A Literary History of Ireland, from Earliest Times to the Present DayHyde, Douglas
History
A Literary History of Ireland, from Earliest Times to the Present Day
Hyde, Douglas
Civilization, Celtic, in literature; Irish literature -- History and criticism; Language and culture -- Ireland
By the middle of the sixth century Ireland had been honeycombed from
shore to shore with schools, monasteries, colleges, and foundations
of all kinds belonging to the Christian community, and books had
multiplied to a marvellous extent. At the same time the professional
bards flourished in such numbers that Keating says that "nearly a
third of the men of Ireland belonged, about that period, to the poetic
order." Omitting for the present the consideration of the bards and the
non-Christian literature of poem and saga--mostly anonymous--which they
produced, we must, take a rapid survey of some of the most important of
the Christian schools, whose pious professors, whose number, and whose
learning, secured for Ireland the title of the Island of Saints. We
have already seen how the three patron saints of Ireland established
their schools in Armagh, Kildare, and Iona, and their example was
followed by hundreds.
St. Enda, the son of a king of Oriel, after having studied at some
school in Great Britain (probably with St. Ninian--who is said to
have been himself an Irishman--at his noble monastery of Candida Casa
in Galloway, built about the year 400), and after travelling through
various parts of Ireland, settled down finally about the year 483 in
the rocky and inaccessible island of Aran Mór, and was the first of
those holy men who have won for it the appellation of Aran of the
Saints. "One hundred and twenty-seven saints sleep in the little
square yard around Killeany Church"[2] alone, and we are told that
the countless numbers of saints who have mingled their clay with the
holy soil of Aran will never be known until the day of Judgment. Here
most of the saints of the second Order repaired sooner or later, to
be instructed by, or to hold converse with St. Enda; amongst them
Brendan the Voyager, whose wanderings, under the title of _Navigatio
Brendani_, became so well known in later ages to all mediæval Europe.
To him also came St. Finnian of Clonard, who was himself celebrated in
later days as the "Tutor of the Saints of Erin." From the remote north
came Finnian of Moville, Columcille's first teacher, and Ciaran, the
carpenter's son, the illustrious founder of Clonmacnois. St. Jarlath of
Tuam was there too, with St. Carthach the elder, of Lismore, and with
St. Keevin of Glendalough. St. Columcille[3] himself was amongst Enda's
visitors, and tore himself away with the utmost difficulty, solacing
himself by recourse to the Irish muse as was his wont--
"Farewell from me to Ara's Isle,
Her smile is at my heart no more,
No more to me the boon is given
With hosts of heaven to walk her shore.
How far, alas! how far, alas!
Have I to pass from Ara's view,
To mix with men from Mona's fen,
With men from Alba's mountains blue.
Bright orb of Ara, Ara's sun,
Ah! softly run through Ara's sky,
To rest beneath thy beam were sweeter
Than lie where Paul and Peter lie.
Public-domain text, read in full here on John Shaqi.
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