A Literary History of Ireland, from Earliest Times to the Present DayHyde, Douglas
History
A Literary History of Ireland, from Earliest Times to the Present Day
Hyde, Douglas
Civilization, Celtic, in literature; Irish literature -- History and criticism; Language and culture -- Ireland
[10] After this the High-kings of Ireland belonging to the northern Ui
Neill resided in their own ancient palace of Aileach near Derry, and
the High-kings of the southern Ui Neill families resided at the Rath
near Castlepollard, or at Dún-na-sgiath ("the Fortress of the Shields")
on the brink of Loch Ennell, near Mullingar. Brian Boru resided at
Kincora in Clare.
[11] See O'Donovan's letter from Navan on Brugh na Bóinne.
[12] Also called Carthach.
[13] See above, p. 211.
[14] By Fothadh called "na Canóine" who persuaded Aedh Oirnide to
release them from this duty.
[15] _See_ "Fragments of Irish Annals" by O'Donovan, p. 210, and his
note.
[16] This story is also told in the "Three Fragments of Irish Annals,"
p. 9.
[17] _See_ above, p. 170.
[18] For Molling, _see_ above, p. 209-10. The following translation is
by Standish Hayes O'Grady, "Silva Gadelica," p. 422.
[19] For a description of the awful consequences of a saint's curse
that make a timid lunatic out of a valliant warrior see O'Donovan's
fragmentary "Annals," p. 233.
CHAPTER XIX
THE BARDIC SCHOOLS
We must now, leaving verifiable history behind us, attempt a cautious
step backwards from the known into the doubtful, and see what in the
way of literature _is said_ to have been produced by the pagans.
We know that side by side with the colleges of the clergy there
flourished, perhaps in a more informal way, the purely Irish schools
of the Brehons and the Bards. Unhappily however, while, thanks to the
great number of the Lives of the Saints,[1] we know much about the
Christian colleges, there is very little to be discovered about the
bardic institutions. These were almost certainly a continuation of
the schools of the druids, and represented something far more antique
than even the very earliest schools of the Christians, but unlike
them they were not centred in a fixed locality nor in a cluster of
houses, but seem to have been peripatetic. The bardic scholars grouped
themselves not round a locality but round a personality, and wherever
it pleased their master to wander--and that was pretty much all round
Ireland--there they followed, and the people seem to have willingly
supported them.
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