A Literary History of Ireland, from Earliest Times to the Present DayHyde, Douglas
History
A Literary History of Ireland, from Earliest Times to the Present Day
Hyde, Douglas
Civilization, Celtic, in literature; Irish literature -- History and criticism; Language and culture -- Ireland
When this form of literature first came into vogue we have no means
of ascertaining, but the narrative prose probably developed at a very
early period as a supplement to defective narrative verse. Not that
verse or prose were then and there committed to writing, for it is said
that the business of the bards was to learn their stories by heart.
I take it, however, that they did not actually do this, but merely
learned the incidents of a story in their regular sequence, and that
their training enabled them to fill these up and clothe them on the
spur of the moment in the most effective garments, decking them out
with passages of gaudy description, with rattling alliterative lines
and "runs" and abundance of adjectival declamation. The bards, no
matter from what quarter of the island, had all to know the same story
or novel, provided it was a renowned one, but with each the sequence
of incidents, and the incidents themselves were probably for a long
time the same; but the language in which they were tricked out and the
length to which they were spun depended probably upon the genius or
bent of each particular bard. Of course in process of time divergences
began to arise, and hence different versions of the same story. That,
at least, is how I account for such passages as "but others say that it
was not there he was killed, but in," etc., "but some of the books say
that it was not on this wise it happened, but," and so on.
It is probable that very many novels were in existence before the
coming of St. Patrick, but highly unlikely that they were at that time
written down at full length. It was probably only after the country
had become Christianised and full of schools and learning that the
bards experienced the desire of writing down their sagas, with as much
as they could recapture of the ancient poetry upon, which they were
built. In the Book of Leinster, a manuscript of the twelfth century,
we find an extraordinary list of no less than 187 of those romances
with THREE HUNDRED AND FIFTY of which an ollamh had to be acquainted.
The ollamh was the highest dignitary amongst the bards, and it took him
from nine to twelve years' training to learn the two hundred and fifty
prime stories and the one hundred secondary ones along with the other
things which were required of him. The prime stories--combinations of
epic and novel, prose and poetry--are divided in the manuscripts into
the following romantic catalogue:--Destructions of fortified places,
Cow spoils (_i.e._, cattle-raiding expeditions), Courtships or wooings,
Battles, Cave-stories, Navigations, Tragical deaths, Feasts, Sieges,
Adventures, Elopements, Slaughters, Water-eruptions, Expeditions,
Progresses, and Visions. "He is no poet," says the Book of Leinster,
"who does not synchronise and harmonise all the stories." We possess,
as I have said, the names of 187 such stories in the Book of Leinster,
and the names of many more are given in the tenth-or eleventh-century
Public-domain text, read in full here on John Shaqi.
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