A Literary History of Ireland, from Earliest Times to the Present DayHyde, Douglas
History
A Literary History of Ireland, from Earliest Times to the Present Day
Hyde, Douglas
Civilization, Celtic, in literature; Irish literature -- History and criticism; Language and culture -- Ireland
The cycle of the mythological stories which group themselves round the
early invasions of Erin is sparsely represented in Irish manuscripts.
Not only is their number less, but their substance is more confused
than that of the other cycles. To the comparative mythologist and the
folk-lorist, however, they are perhaps the most interesting of all, as
throwing more light than any of the others upon the early religious
ideas of the race. Most of the sagas connected with this pre-Milesian
cycle are now to be found only in brief digests preserved in the
Leabhar Gabhála,[1] or Book of Invasions of Ireland, of which large
fragments exist in the Books of Leinster and Ballymote, and which
Michael O'Clery (collecting from all the ancient sources which he could
find in his day) rewrote about the year 1630.
This tells us all the early history of Ireland and of the races that
inhabited it before our forefathers landed. It tells us of how first
a man called Partholan made a settlement in Ireland, but how in time
he and his people all died of the plague, leaving the land deserted;
and how after that the Nemedians, or children of Nemed, colonised the
island and multiplied in it, until they began to be oppressed by the
Fomorians, who are usually described as African sea-robbers, but the
etymology of whose name seems to point to a mythological origin "men
from under sea."[2] A number of battles took place between the rival
hosts, and the Fomorians were defeated in three battles, but after the
death of Nemed, who, like Partholan, died of a plague, the Fomorians
oppressed his people again, and, led by a chief called Conaing, built a
great tower upon Tory, _i.e._, Tower Island, off the north-west coast
of Donegal. On the eve of every Samhain [Sou-an, or All Hallow's]
the wretched Nemedians had to deliver up to these masters two-thirds
of their children, corn, and cattle. Driven to desperation by these
exactions they rose in arms, stormed the tower, and slew Conaing, all
which the Book of Invasions describes at length. The Fomorians being
reinforced, the Nemedians fought them a second time in the same place,
but in this battle most of them were killed or drowned, the tide
having come in and washed over them and their foes alike. The crew
of one ship, however, escaped, and these, after a further sojourn of
seven years in Ireland, led out of it the surviving remnants of their
race with the exception of a very few who remained behind subject
to the Fomorians. Those who left Ireland divided into three bands:
one sought refuge in Greece, where they again fell into slavery; the
second went--some say--to the north of Europe; and the third, headed
by a chief called Briton Mael--Hence, say the Irish, the name of Great
Britain--found refuge in Scotland, where their descendants remained
until the Cruithni, or Picts, overcame them.
Public-domain text, read in full here on John Shaqi.
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