A Literary History of Ireland, from Earliest Times to the Present DayHyde, Douglas
History
A Literary History of Ireland, from Earliest Times to the Present Day
Hyde, Douglas
Civilization, Celtic, in literature; Irish literature -- History and criticism; Language and culture -- Ireland
"The snow that fell that night reached to men's legs and to the wheels
of chariots, so that the snow made one plain of the five provinces of
Erin, and the men of Ireland never suffered so much before in camp,
none knew throughout the whole night whether it was his friend or his
enemy who was next him, until the rise early on the morrow of the
clear-shining sun, glancing on the snow that covered the country."
They are now on the borders of Ulster, and Cuchulain is hovering on
their flank, but no one has yet seen him. He lops a gnarled tree,
writes an Ogam on it, sticks upon it the heads of three warriors he had
slain, and sets it up on the brink of a ford. That night Oilioll and
Mève inquire from the Ultonians who were in her army more particulars
about this new enemy, and nearly a sixth part of the whole Táin
is taken up by the stories which are then and there related about
Cuchulain's earliest history and exploits, first by Fergus, and, when
he is done relating, by Cormac Conlingeas, and when he has finished,
by Fiacha, another Ultonian. This long digression, which is one of the
most interesting parts of the whole saga, being over, we return to the
direct story.
Cuchulain, who knows every tree and every bush of the country, still
hangs upon Mève's flank, and without showing himself during the day, he
slays a hundred men with his sling[7] every night.
Mève, through an envoy, asks for a meeting with him, and is astonished
to find him, as she thinks, a mere boy. She offers him great rewards in
the hope of buying him off, but he will have none of her gold. The only
conditions upon which he will cease his night-slaying is if Mève will
promise to let him fight with some warrior every day at the ford, and
will promise to keep her army in its camp while these single combats
last, and this Mève consents to, since she says it is better to lose
one warrior every day than one hundred every night.
A great number of single combats then take place, each of which is
described at length. One curious incident is that of the war-goddess,
whom he had previously offended, the Mór-rígu,[8] or "great queen,"
attacking him while fighting with the warrior Loich. She came against
him, not in her own figure, but as a great black eel in the water, who
wound itself around his legs, and as he stooped to disengage himself
Loich wounded him severely in the breast. Again she came against him in
the form of a great grey wolf-bitch, and as Cuchulain turned to drive
her off he was again wounded. A third time she came against him as a
heifer with fifty other heifers round her, but Cuchulain struck her and
broke one of her eyes, just as Diomede in the Iliad wounds the goddess
Cypris when she appears against him.[9] Cuchulain, thus embarrassed,
only rids himself of Loich by having recourse to the mysterious feat of
the Gae-Bolg, about which we shall hear more later on. His opponent,
feeling himself mortally hurt, cries out--
Public-domain text, read in full here on John Shaqi.
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