A Literary History of the ArabsNicholson, Reynold Alleyne
History
A Literary History of the Arabs
Nicholson, Reynold Alleyne
Arabic literature -- History and criticism
In this connection the following anecdote is instructive.
The poet al-‘Ajjáj († about 709 A.D.) said of his contemporaries
al-Ṭirimmáḥ and al-Kumayt: "They used to ask me concerning rare
expressions in the language of poetry, and I informed them, but
afterwards I found the same expressions wrongly applied in their poems,
the reason being that they were townsmen who described what they had not
seen and misapplied it, whereas I who am a Bedouin describe what I have
seen and apply it properly."[267] ‘Adí is chiefly remembered for his
wine-songs. Oriental Christianity has always been associated with the
drinking and selling of wine. Christian ideas were carried into the
heart of Arabia by ‘Ibádí wine merchants, who are said to have taught
their religion to the celebrated A‘shá. ‘Adí drank and was merry like
the rest, but the underlying thought, 'for to-morrow we die,' repeatedly
makes itself heard. He walks beside a cemetery, and the voices of the
dead call to him--[268]
"Thou who seest us unto thyself shalt say,
'Soon upon me comes the season of decay.'
Can the solid mountains evermore sustain
Time's vicissitudes and all they bring in train?
Many a traveller lighted near us and abode,
Quaffing wine wherein the purest water flowed--
Strainers on each flagon's mouth to clear the wine,
Noble steeds that paw the earth in trappings fine!
For a while they lived in lap of luxury,
Fearing no misfortune, dallying lazily.
Then, behold, Time swept them all, like chaff, away:
Thus it is men fall to whirling Time a prey.
Thus it is Time keeps the bravest and the best
Night and day still plunged in Pleasure's fatal quest."
It is said that the recitation of these verses induced Nu‘mán al-Akbar,
one of the mythical pagan kings of Ḥíra, to accept Christianity and
become an anchorite. Although the story involves an absurd anachronism,
it is _ben trovato_ in so far as it records the impression which the
graver sort of Christian poetry was likely to make on heathen minds.
[Sidenote: Pre-Islamic poetry not exclusively pagan in sentiment.]
Public-domain text, read in full here on John Shaqi.
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