A Literary History of the ArabsNicholson, Reynold Alleyne
History
A Literary History of the Arabs
Nicholson, Reynold Alleyne
Arabic literature -- History and criticism
"Many citizens of Medína, however, were not so well disposed towards
Muḥammad, and neither acknowledged him as a Prophet nor would
submit to him as their Ruler; but since they durst not come forward
against him openly on account of the multitude of his enthusiastic
adherents, they met him with a passive resistance which more than
once thwarted his plans, their influence was so great that he, on
his part, did not venture to take decisive measures against them,
and sometimes even found it necessary to give way."[334]
These are the Hypocrites whom Muḥammad describes in the following
verses of the Koran:--
THE SÚRA OF THE HEIFER (II).
(7) And there are those among men who say, 'We believe in God
and in the Last Day'; but they do not believe.
(8) They would deceive God and those who do believe; but they
deceive only themselves and they do not perceive.
(9) In their hearts is a sickness, and God has made them still more
sick, and for them is grievous woe because they lied.[335]
Their leader, ‘Abdulláh b. Ubayy, an able man but of weak character, was
no match for Muḥammad, whom he and his partisans only irritated, without
ever becoming really dangerous.
[Sidenote: The Jews.]
The Jews, on the other hand, gave the Prophet serious trouble. At first
he cherished high hopes that they would accept the new Revelation which
he brought to them, and which he maintained to be the original Word of
God as it was formerly revealed to Abraham and Moses; but when the Jews,
perceiving the absurdity of this idea, plied him with all sorts of
questions and made merry over his ignorance, Muḥammad, keenly alive to
the damaging effect of the criticism to which he had exposed himself,
turned upon his tormentors, and roundly accused them of having falsified
and corrupted their Holy Books. Henceforth he pursued them with a deadly
hatred against which their political disunion rendered them helpless. A
few sought refuge in Islam; the rest were either slaughtered or driven
into exile.
It is impossible to detail here the successive steps by which Muḥammad
in the course of a few years overcame all opposition and established the
supremacy of Islam from one end of Arabia to the other. I shall notice
the outstanding events very briefly in order to make room for matters
which are more nearly connected with the subject of this History.
[Sidenote: Beginnings of the Moslem State.]
Public-domain text, read in full here on John Shaqi.
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