A Literary History of the ArabsNicholson, Reynold Alleyne
History
A Literary History of the Arabs
Nicholson, Reynold Alleyne
Arabic literature -- History and criticism
God." Moslem tradition calls him the Liar (_al-Kadhdháb_), and
represents him as an obscene miracle-monger, which can hardly be the
whole truth. It is possible that he got some of his doctrines from
Christianity, as Professor Margoliouth has suggested,[344] but we know
too little about them to arrive at any conclusion. After a desperate
struggle Musaylima was defeated and slain by 'the Sword of Allah,'
Khálid b. Walíd. The Moslem arms were everywhere victorious. Arabia
bowed in sullen submission.
[Sidenote: Islam a world-religion.]
[Sidenote: Conquest of Persia and Syria (633-643 A.D.).]
[Sidenote: Moslem toleration.]
Although Muir and other biographers of Muḥammad have argued that
Islam was originally designed for the Arabs alone, and made no claim to
universal acceptance, their assertion is contradicted by the unequivocal
testimony of the Koran itself. In one of the oldest Revelations (lxviii,
51-52), we read: "_It wanteth little but that the unbelievers dash thee
to the ground with their looks_ (of anger) _when they hear the Warning_
(_i.e._, the Koran); _and they say, 'He is assuredly mad': but it_ (the
Koran) _is no other than a_ WARNING UNTO ALL CREATURES" (_dhikrun li
’l-‘álamín_).[345] The time had now come when this splendid dream was to
be, in large measure, fulfilled. The great wars of conquest were
inspired by the Prophet's missionary zeal and justified by his example.
Pious duty coincided with reasons of state. "It was certainly good
policy to turn the recently subdued tribes of the wilderness towards an
external aim in which they might at once satisfy their lust for booty on
a grand scale, maintain their warlike feeling, and strengthen themselves
in their attachment to the new faith."[346] The story of their
achievements cannot be set down here. Suffice it to say that within
twelve years after the Prophet's death the Persian Empire had been
reduced to a tributary province, and Syria, together with Egypt, torn
away from Byzantine rule. It must not be supposed that the followers of
Zoroaster and Christ in these countries were forcibly converted to
Islam. Thousands embraced it of free will, impelled by various motives
which we have no space to enumerate; those who clung to the religion in
which they had been brought up secured protection and toleration by
payment of a capitation-tax (_jizya_).[347]
[Sidenote: The Caliph ‘Umar (634-644 A.D.).]
Public-domain text, read in full here on John Shaqi.
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