A Literary History of the ArabsNicholson, Reynold Alleyne
History
A Literary History of the Arabs
Nicholson, Reynold Alleyne
Arabic literature -- History and criticism
It was a common saying at Damascus that under Walíd people talked of
fine buildings, under Sulaymán of cookery and the fair sex, while in the
reign of ‘Umar b. ‘Abd al-‘Azíz the Koran and religion formed favourite
topics of conversation.[376] Of Walíd's passion for architecture we have
a splendid monument in the Great Mosque of Damascus (originally the
Cathedral of St. John), which is the principal sight of the city to this
day. He spoke Arabic very incorrectly, and though his father rebuked
him, observing that "in order to rule the Arabs one must be proficient
in their language," he could never learn to express himself with
propriety.[377] The unbroken peace which now prevailed within the Empire
enabled Walíd to resume the work of conquest. In the East his armies
invaded Transoxania, captured Bokhárá and Samarcand, and pushed forward
to the Chinese frontier. Another force crossed the Indus and penetrated
as far as Múltán, a renowned centre of pilgrimage in the Southern
Punjaub, which fell into the hands of the Moslems after a prolonged
siege. But the most brilliant advance, and the richest in its results,
was that in the extreme West, which decided the fate of Spain. Although
the Moslems had obtained a footing in Northern Africa some thirty years
before this time, their position was always precarious, until in 709
Músá b. Nuṣayr completely subjugated the Berbers, and extended not only
the dominion but also the faith of Islam to the Atlantic Ocean. Two
years later his freedman Ṭáriq crossed the straits and took possession
of the commanding height, called by the ancients Calpe, but henceforth
known as Jabal Ṭáriq (Gibraltar). Roderic, the last of the West Gothic
dynasty, gathered an army in defence of his kingdom, but there were
traitors in the camp, and, though he himself fought valiantly, their
defection turned the fortunes of the day. The king fled, and it was
never ascertained what became of him. Ṭáriq, meeting with feeble
resistance, marched rapidly on Toledo, while Músá, whose jealousy was
excited by the triumphal progress of his lieutenant, now joined in the
campaign, and, storming city after city, reached the Pyrenees. The
conquest of Spain, which is told by Moslem historians with many romantic
circumstances, marks the nearest approach that the Arabs ever made to
World-Empire. Their advance on French soil was finally hurled back by
Charles the Hammer's great victory at Tours (732 A.D.).
[Sidenote: ‘Umar b. ‘Abd al-‘Azíz (717-720 A.D.).]
Public-domain text, read in full here on John Shaqi.
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