A Literary History of the ArabsNicholson, Reynold Alleyne
History
A Literary History of the Arabs
Nicholson, Reynold Alleyne
Arabic literature -- History and criticism
The same circumstances which caused the seat of empire to be transferred
to Baghdád brought about a corresponding change in the whole system of
government. Whereas the Umayyads had been little more than heads of a
turbulent Arabian aristocracy, their successors reverted to the old type
of Oriental despotism with which the Persians had been familiar since
the days of Darius and Xerxes. Surrounded by a strong bodyguard of
troops from Khurásán, on whose devotion they could rely, the ‘Abbásids
ruled with absolute authority over the lives and properties or their
subjects, even as the Sásánian monarchs had ruled before them. Persian
fashions were imitated at the court, which was thronged with the
Caliph's relatives and freedmen (not to mention his womenfolk), besides
a vast array of uniformed and decorated officials. Chief amongst these
latter stood two personages who figure prominently in the _Arabian
Nights_--the Vizier and the Executioner. The office of Vizier is
probably of Persian origin, although in Professor De Goeje's opinion the
word itself is Arabic.[481] The first who bore this title in ‘Abbásid
times was Abú Salama, the minister of Saffáḥ: he was called _Wazíru
Áli Muḥammadin_, 'the Vizier of Muḥammad's Family.' It was the
duty of the Vizier to act as intermediary between the omnipotent
sovereign and his people, to counsel him in affairs of State, and, above
all, to keep His Majesty in good humour. He wielded enormous power, but
was exposed to every sort of intrigue, and never knew when he might be
interned in a dungeon or despatched in the twinkling of an eye by the
grim functionary presiding over the _naṭ‘_, or circular carpet of
leather, which lay beside the throne and served as a scaffold.
[Sidenote: Two periods of ‘Abbásid history.]
We can distinguish two periods in the history of the ‘Abbásid House: one
of brilliant prosperity inaugurated by Manṣúr and including the
reigns of Mahdí, Hárún al-Rashíd, Ma’mún, Mu‘tasim, and Wáthiq--that is
to say, nearly a hundred years in all (754-847 A.D.); the other, more
than four times as long, commencing with Mutawakkil (847-861 A.D.)--a
period of decline rapidly sinking, after a brief interval which gave
promise of better things, into irremediable decay.[482]
[Sidenote: Reign of Manṣúr (754-775 A.D.).]
[Sidenote: Outbreaks in Persia.]
Public-domain text, read in full here on John Shaqi.
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