A Literary History of the ArabsNicholson, Reynold Alleyne
History
A Literary History of the Arabs
Nicholson, Reynold Alleyne
Arabic literature -- History and criticism
The descendants of Ishmael multiplied exceedingly, so that the barren
valley could no longer support them, and a great number wandered forth
to other lands. They were succeeded as rulers of the sacred territory by
the tribe of Jurhum, who waxed in pride and evil-doing until the
vengeance of God fell upon them. Mention has frequently been made of the
Bursting of the Dyke of Ma’rib, which caused an extensive movement of
Yemenite stocks to the north. The invaders halted in the Ḥijáz, and,
having almost exterminated the Jurhumites, resumed their journey. One
group, however--the Banú Khuzá‘a, led by their chief Luḥayy--settled
in the neighbourhood of Mecca. ‘Amr, son of Luḥayy, was renowned
among the Arabs for his wealth and generosity. Ibn Hishám says: 'I have
been told by a learned man that ‘Amr b. Luḥayy went from Mecca to
Syria on some business and when he arrived at Má’ab, in the land of
al-Balqá, he found the inhabitants, who were ‘Amálíq, worshipping idols.
"What are these idols?" he inquired. "They are idols that send us rain
when we ask them for rain, and help us when we ask them for help." "Will
ye not give me one of them," said ‘Amr, "that I may take it to Arabia to
be worshipped there?" So they gave him an idol called Hubal, which he
brought to Mecca and set it up and bade the people worship and venerate
it.'[128] Following his example, the Arabs brought their idols and
installed them round the sanctuary. The triumph of Paganism was
complete. We are told that hundreds of idols were destroyed by
Muḥammad when he entered Mecca at the head of a Moslem army in 8 A.H.
= 629 A.D.
[Sidenote: The Quraysh.]
To return to the posterity of Ismá‘íl through ‘Adnán: the principal of
their descendants who remained in the Ḥijáz were the Hudhayl, the
Kinána, and the Quraysh. The last-named tribe must now engage our
attention almost exclusively. During the century before Muḥammad we
find them in undisputed possession of Mecca and acknowledged guardians
of the Ka‘ba--an office which they administered with a shrewd
appreciation of its commercial value. Their rise to power is related as
follows:--
[Sidenote: The story of Quṣayy.]
[Sidenote: Quṣayy master of Mecca.]
Public-domain text, read in full here on John Shaqi.
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