A Literary History of the English People, from the Origins to the RenaissanceJusserand, J. J. (Jean Jules)
History
A Literary History of the English People, from the Origins to the Renaissance
Jusserand, J. J. (Jean Jules)
English literature -- History and criticism
In the monasteries, the great literary occupation consists in the
compiling of chronicles. Historians of Latin tongue abounded in mediaeval
England, nearly every abbey had its own. A register was prepared, with a
loose leaf at the end, "scedula," on which the daily events were
inscribed in pencil, "cum plumbo." At the end of the year the appointed
chronicler, "non quicumque voluerit, sed cui injunctum fuerit," shaped
these notes into a continued narrative, adding his remarks and comments,
and inserting the entire text of the official documents sent by
authority for the monastery to keep, according to the custom of the
time.[307] In other cases, of rarer occurrence, a chronicle was compiled
by some monk who, finding the life in cloister very dull, the offices
very long, and the prayers somewhat monotonous, used writing as a means
of resisting temptations and ridding himself of vain thoughts and the
remembrance of a former worldly life.[308] Thus there exists an almost
uninterrupted series of English chronicles, written in Latin, from the
Conquest to the Renaissance. The most remarkable of these series is that
of the great abbey of St. Albans, founded by Offa, a contemporary of
Charlemagne, and rebuilt by Paul, a monk of Caen, who was abbot in 1077.
Most of these chronicles are singularly impartial; the authors freely
judge the English and the French, the king and the people, the Pope,
Harold and William. They belong to that Latin country and that religious
world which had no frontiers. The cleverest among them are remarkable
for their knowledge of the ancients, for the high idea they conceive,
from the twelfth century on, of the historical art, and for the pains
they take to describe manners and customs, to draw portraits and to
preserve the memory of curious incidents. Thus shone, in the twelfth
century, Orderic Vital, author of an "Ecclesiastical History" of
England[309]; Eadmer, St. Anselm's biographer[310]; Gerald de Barry,
otherwise Geraldus Cambrensis; a fiery, bragging Welshman, who exhibited
both in his life and works the temperament of a Gascon[311]; William of
Malmesbury,[312] Henry of Huntingdon,[313] &c.
Public-domain text, read in full here on John Shaqi.
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