A Literary History of the English People, from the Origins to the RenaissanceJusserand, J. J. (Jean Jules)
History
A Literary History of the English People, from the Origins to the Renaissance
Jusserand, J. J. (Jean Jules)
English literature -- History and criticism
Ac ich am therof glad and blithe
That thou art nomen in clene live,
Thi soul-cnul (knell) ich wile do ringe,
And masse for thine soule singe.
But he considers it enough for his purpose to warn the monks that the
devil is at the bottom of their well. With great difficulty the monks
draw up the devil, which done they beat him, and set the dogs on him.
Some graceful love tales, popular in France, were translated and enjoyed
no less popularity in England, where there was now a public for
literature of this sort. Such was the case for Amis and Amile, Floire
and Blanchefleur, and many others.[376] As for _chansons_, there were
imitations of May songs, "disputoisons,"[377] and carols; love, roses,
and birds were sung in sweet words to soft music[378]; so was spring,
the season of lilies, when the flowers give more perfume, and the moon
more light, and women are more beautiful:
Wymmen waxeth wonder proude.[379]
Their beauties and merits are celebrated one by one, as in a litany;
for, said one of those poets, an Englishman who wrote in French:
Beaute de femme passe rose.[380]
In honour of them were composed stanzas spangled with admiring
epithets, glittering like a golden shower; innumerable songs were
dedicated to their ideal model, the Queen of Angels; others to each one
of their physical charms, their "vair eyes"[381] and their eyes "gray
y-noh": those being the colours preferred; their skin white as milk,
"soft ase sylk"; those scarlet lips that served them to read romances,
for romances were read aloud, and not only with the eyes[382]; their
voice more melodious than a bird's song. In short, from the time of
Edward II. that mixture of mysticism and sensuality appears which was to
become one of the characteristics of the fourteenth century.
The poets who made these songs, charming as they were, rarely succeeded
however in perfectly imitating the light pace of the careless French
muse. In reading a great number of the songs of both countries, one is
struck by the difference. The English spring is mixed with winter, and
the French with summer; England sings the verses of May, remembering
April, France sings them looking forward to June.
Blow northerne wynd,
Sent thou me my suetyng,
Blow, northerne wynd, blou, blou, blou![383]
says the English poet. Contact with the new-comers had modified the
gravity of the Anglo-Saxons, but without sweeping it away wholly and for
ever: the possibility of recurring sadness is felt even in the midst of
the joy of "Merry England."
But the hour draws near when for the first time, and in spite of all
doleful notes, the joy of "Merry England" will bloom forth freely.
Edward III. is on the throne, Chaucer is just born, and soon the future
Black Prince will win his spurs at Crecy.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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