A Literary History of the English People, from the Origins to the RenaissanceJusserand, J. J. (Jean Jules)
History
A Literary History of the English People, from the Origins to the Renaissance
Jusserand, J. J. (Jean Jules)
English literature -- History and criticism
After his return Chaucer was attached to the person of Edward in the
capacity of valet of the chamber, "valettus camerae regis"; this is
exactly the title that Moliere was later to honour in his turn. His
functions consisted in making the royal bed, holding torches, and
carrying messages. A little later he was squire, _armiger_, _scutifer_,
and as such served the prince at table, and rode after him in his
journeys.[454] His duties do not seem to have absorbed all his thoughts,
for he found time to read many books, to write many poems, to be madly
enamoured of a lovely unknown person who did not respond to his
passion,[455] to marry "Domicella" or "Damoiselle" Philippa, attached to
the service of the queen, then to the service of Constance, second wife
of John of Gaunt, Duke of Lancaster--without ceasing however, because he
could not, as he assures us, do otherwise, still to love his unknown
beauty.[456]
He reads, he loves, he writes, he is a poet. We do not know whom he
loved, but we know what he read and what he wrote at that time. He read
the works which were in fashion in the elegant society he lived among:
romances of chivalry, love-songs, allegorical poems, from "Roland" and
"Tristan" to the "Roman de la Rose." Poets, even the greatest, rarely
show their originality at twenty, and Chaucer was no exception to the
rule; he imitated the writings best liked by those around him, which, at
the Court of the king, were mostly French books. However it might be
with the nation, the princes had remained French; the French language
was their native tongue; the beautiful books, richly illustrated, that
they kept to divert themselves with on dull days, in their
"withdrawing-room," or "chambre de retrait," were French books, of which
the subject for the most part was love. In this respect there was, even
at that time, no difference between the north and the south. Froissart
stays at Orthez, in 1388, with Monseigneur Gaston Phebus de Foix; and at
Eltham, at the Court of Richard II. in 1394. In each case he uses
exactly the same endeavours to please: both personages are men of the
same kind, having the same ideal in life, imbued with the same notions,
and representing the same civilisation. He finds them both speaking
French very well; Gaston "talked to me, not in his own Gascon, but in
fair and good French"; Richard, too, "full well spoke and read French."
The historian was duly recommended to each of them, but he relied
especially, to make himself welcome, on a present he had brought, the
same in both cases, a French manuscript containing amorous poems, which
manuscript "the Comte de Foix saw full willingly; and every night, after
his supper, I read to him from it. But in reading none durst speak nor
say a word; for he wanted me to be well heard."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account