A Literary History of the English People, from the Origins to the RenaissanceJusserand, J. J. (Jean Jules)
History
A Literary History of the English People, from the Origins to the Renaissance
Jusserand, J. J. (Jean Jules)
English literature -- History and criticism
Chaucer lived now in one of the towers under which opened the gates of
London. The municipality had granted him lodgings in the Aldgate
tower[483]; his friend the philosopher and logician, Ralph Strode, lived
in the same way in rooms above "Aldrichgate"[484]; both were to quit the
place at any moment if the defence of the town rendered it necessary.
Chaucer lived there twelve years, from 1374 to 1386. There, his labour
ended, he would come home and begin his _other life_, his poet's life,
reading, thinking, remembering. Then all he had known in Italy would
return to his memory, campaniles, azure frescoes, olive groves, sonnets
of Petrarch, poems of Dante, tales of Boccaccio; he had brought back
wherewithal to move and to enliven "merry England" herself. Once more in
his tower, whither he returned without speaking to any one, "domb," he
says, "as any stoon," the everyday world was done with; his neighbours
were to him as though they had lived at the ends of earth[485]; his real
neighbours were Dante and Virgil.
He wrote during this period, and chiefly in his tower of Aldgate, the
"Lyf of Seinte Cecile," 1373; the "Compleynt of Mars," 1380; a
translation of Boethius in prose; the "Parlement of Foules;" "Troilus
and Criseyde," 1382; the "Hous of Fame," 1383-4; the "Legend of Good
Women," 1385.[486] In all these works the ideal is principally an
Italian and Latin one; but, at the same time, we see some beginning of
the Chaucer of the last period, who, having moved round the world of
letters, will cease to look abroad, and, after the manner of his own
nation, dropping in a large measure foreign elements, will show himself
above all and mainly an Englishman.
At this time, however, he is as yet under the charm of Southern art and
of ancient models; he does not weary of invoking and depicting the gods
of Olympus. Nudity, which the image-makers of cathedrals had inflicted
as a chastisement on the damned, scandalises him no more than it did the
painters of Italy. He sees Venus, "untressed," reclining on her couch,
"a bed of golde," clothed in transparent draperies,
Right with a subtil kerchef of Valence,
Ther was no thikker cloth of no defence;
or with less draperies still:
I saw Beautee withouten any atyr[487];
or again:
Naked fleting in a see;
her brows circled with a "rose-garlond white and reed."[488] He calls
her to his aid:
Now faire blisful, O Cipris,
So be my favour at this tyme!
And ye, me to endyte and ryme
Helpeth, that on Parnaso dwelle
By Elicon the clere welle.[489]
His "Compleynt of Anelida" is dedicated to
Thou ferse god of armes, Mars the rede,
and to Polymnia:
Be favourable eek, thou Polymnia,
On Parnaso that, with thy sustres glade,
By Elicon, not fer from Cirrea,
Singest with vois memorial in the shade,
Under the laurer which that may not fade.[490]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account