A Literary History of the English People, from the Origins to the RenaissanceJusserand, J. J. (Jean Jules)
History
A Literary History of the English People, from the Origins to the Renaissance
Jusserand, J. J. (Jean Jules)
English literature -- History and criticism
First of all, and before the opening of the session, a "general
proclamation" was read in the great hall of Westminster, that hall built
by William Rufus, the woodwork of which was replaced by Richard II., and
that has been lately cleared of its cumbrous additions.[684] This
proclamation forbids each and all to come to the place where Parliament
sits, "armed with hoquetons, armor, swords, and long knives or other
sorts of weapons;" for such serious troubles have been the result of
this wearing of arms that business has been impeded, and the members of
Parliament have been "effreietz," frightened, by these long knives.
Then, descending to lesser things, the proclamation goes on to forbid
the street-boys of London to play at hide-and-seek in the palace, or to
perform tricks on the passers-by, such as "to twitch off their hoods"
for instance, which the proclamation in parliamentary style terms
improper games, "jues nient covenables." But as private liberty should
be respected as much as possible, this prohibition is meant only for the
duration of the session.[685]
On the day of the opening the king repairs to the place of the sittings,
where he not unfrequently finds an empty room, many of the members or of
the "great" having been delayed on the way by bad weather, bad roads, or
other impediments.[686] Another day is then fixed upon for the solemn
opening of the business.
All being at last assembled, the king, the lords spiritual and temporal
and the Commons, meet together in the "Painted Chamber." The Chancellor
explains the cause of the summons, and the questions to be discussed.
This is an opportunity for a speech, and we have the text of a good
many of them. Sometimes it is a simple, clear, practical discourse,
enumerating, without any studied phrases or pompous terms, the points
that are to be treated; sometimes it is a flowery and pretentious
oration, adorned with witticisms and quotations, and compliments
addressed to the king, as is for instance the speech (in French) of the
bishop of St. David's, Adam Houghton, Chancellor of England in 1377:
"Lords and Gentlemen, I have orders from my lord the Prince here
present, whom God save," the youthful Richard, heir to the throne, "to
expound the reason why this Parliament was summoned. And true it is that
the wise suffer and desire to hear fools speak, as is affirmed by St.
Paul in his Epistles, for he saith: _Libenter suffertis insipientes cum
sitis ipsi sapientes._ And in as much as you are wise and I am a fool, I
understand that you wish to hear me speak. And another cause there is,
which will rejoice you if you are willing to hear me. For the Scripture
saith that every messenger bringing glad tidings, must be always
welcome; and I am a messenger that bringeth you good tidings, wherefore
I must needs be welcome."
Public-domain text, read in full here on John Shaqi.
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