Hazlitt would have set himself down, by choice, as a metaphysician.
Up to the time when his _Life of Napoleon_ was well in hand, he used
to affirm that the anonymous _Principles of Human Action_, which he
completed at twenty, in the literary style of the azoic age, was his
best work. He was rather proud, too, of the _Characteristics in the
Manner of Rochefoucauld’s Maxims_, his one dreary book, which contains
a couple of inductions worthy of Pascal, some sophistries and hollow
cynicisms not native to Hazlitt’s brain, and a vast number of the very
professorisms which he scouted. Maxims, indeed, are sown broadcast
over his pages, which Alison the historian classified as better to
quote than to read; but they gain by being incidental, and embedded in
the body of his fancies. His vein of original thought comes nowhere
so perfectly into play as in its application to affairs. His pen is
anything but abstruse,
“Housed in a dream, at distance from the kind.”
He did not recognize that to display his highest power he needed deeds
and men, and their tangible outcome to be criticised. His preferences
were altogether wed to the past. In his essay on _Envy_ he excuses,
with a wise reflection, his comparative indifference to living writers:
“We try to stifle the sense we have of their merit, not because they
are new or modern, but because we are not sure they will ever be old.”
Or, as Professor Wilson said of him, with tardy but winning kindness:
“In short, if you want Hazlitt’s praise, you must die for it . . .
and it is almost worth dying for.”[69] Yet what an eye he has for the
idiosyncrasy at his elbow, be it in the individual or in the race!
Every contemporary of his, every painter, author, actor, and statesman
of whom he cared to write at all, stands forth under his touch in
delicate and aggressive outlines from which a wind seems to blow
back the mortal draperies, like a figure in a triumphal procession
of Mantegna’s. His manner is essentially pictorial. His sketches of
Cobbett and of Northcote, in _The Spirit of Obligations_; of Johnson,
in _The Periodical Essayists_; of Sir Thomas Browne and Bishop Taylor;
and of Coleridge and Lamb, drawn more than once, with great power,
from the life, will never be excelled. His philippic on _The Spirit
of Monarchy_, or that on _The Regal Character_, is a pure vitriol
flame, to scorch the necks of princes. His comments upon English
and Continental types, if gathered from the necessarily promiscuous
_Notes of a Journey_, would make a most diverting and illuminating
duodecimo; the indictment of the French is especially masterly. _The
Spirit of the Age_, _The Plain Speaker_, the Northcote book, _The
English Comic Writers_, and the noble and little-read _Political
Essays_ are packed with vital personalities. So is _The Characters
of Shakespeare’s Plays_, full of beautiful metaphysical analysis, as
well as of vivifying criticism. This lavish accumulation of material,
Public-domain text, read in full here on John Shaqi.
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