Poitiers covers a large space, and is as crooked and straggling as you please; but these advantages are not accompanied with any very salient features or any great wealth of architecture. Although there are few picturesque houses, however, there are two or three curious old churches. Notre Dame la Grande, in the market-place, a small romanesque structure of the twelfth century, has a most interesting and venerable exterior. Composed, like all the churches of Poitiers, of a light brown stone with a yellowish tinge, it is covered with primitive but ingenious sculptures, and is really an impressive monument. Within, it has lately been daubed over with the most hideous decorative painting that was ever inflicted upon passive pillars and indifferent vaults. This battered yet coherent little edifice has the touching look that resides in everything supremely old; it has arrived at the age at which such things cease to feel the years; the waves of time have worn its edges to a kind of patient dulness; there is something mild and smooth, like the stillness, the deafness, of an octogenarian, even in its rudeness of ornament, and it has become insensible to differences of a century or two. The cathedral interested me much less than Our Lady the Great, and I have not the spirit to go into statistics about it. It is not statistical to say that the cathedral stands half-way down the hill of Poitiers, in a quiet and grass-grown _place_, with an approach of crooked lanes and blank garden-walls, and that its most striking dimension is the width of its façade. This width is extraordinary, but it fails, somehow, to give nobleness to the edifice, which looks within (Murray makes the remark) like a large public hall. There are a nave and two aisles, the latter about as high as the nave; and there are some very fearful modern pictures, which you may see much better than you usually see those specimens of the old masters that lurk in glowing side-chapels, there being no fine old glass to diffuse a kindly gloom. The sacristan of the cathedral showed me something much better than all this bright bareness; he led me a short distance out of it to the small Temple de Saint-Jean, which is the most curious object at Poitiers. It is an early Christian chapel, one of the earliest in France; originally, it would seem--that is, in the sixth or seventh century--a baptistery, but converted into a church while the Christian era was still comparatively young. The Temple de Saint-Jean is therefore a monument even more venerable than Notre Dame la Grande, and that numbness of age which I imputed to Notre Dame ought to reside in still larger measure in its crude and colourless little walls. I call them crude, in spite of their having been baked through by the centuries, only because, although certain rude arches and carvings are let into them and they are surmounted at either end with a small gable, they have (so far as I can remember) little fascination of surface.