la mort ne pensai-je mye_. Nevertheless, the victory of Poitiers declines to lose itself in these considerations; the sense of it is a part of our heritage, the joy of it a part of our imagination, and it filters down through centuries and migrations till it titillates a New Yorker who forgets in his elation that he happens at that moment to be enjoying the hospitality of France. It was something done, I know not how justly, for England; and what was done in the fourteenth century for England was done also for New York. [Illustration] Chapter xviii [Angoulême] If it was really for the sake of the Black Prince that I had stopped at Poitiers (for my prevision of Notre Dame la Grande and of the little temple of St. John was of the dimmest), I ought to have stopped at Angoulême for the sake of David and Eve Séchard, of Lucien de Rubempré and of Madame de Bargeton, who when she wore a _toilette étudiée_ sported a Jewish turban ornamented with an Eastern brooch, a scarf of gauze, a necklace of cameos, and a robe of "painted muslin," whatever that may be; treating herself to these luxuries out of an income of twelve thousand francs. The persons I have mentioned have not that vagueness of identity which is the misfortune of historical characters; they are real, supremely real, thanks to their affiliation to the great Balzac, who had invented an artificial reality which was as much better than the vulgar article as mock-turtle soup is than the liquid it emulates. The first time I read "Les Illusions Perdues" I should have refused to believe that I was capable of passing the old capital of Anjou without alighting to visit the Houmeau. But we never know what we are capable of till we are tested, as I reflected when I found myself looking back at Angoulême from the window of the train just after we had emerged from the long tunnel that passes under the town. This tunnel perforates the hill on which, like Poitiers, Angoulême rears itself, and which gives it an elevation still greater than that of Poitiers. You may have a tolerable look at the cathedral without leaving the railway carriage, for it stands just above the tunnel and is exposed, much foreshortened, to the spectator below. There is evidently a charming walk round the plateau of the town commanding those pretty views of which Balzac gives an account. But the train whirled me away, and these are my only impressions. The truth is that I had no need, just at that moment, of putting myself into communication with Balzac, for opposite to me in the compartment were a couple of figures almost as vivid as the actors in the "Comédie Humaine." One of these was a very genial and dirty old priest, and the other was a reserved and concentrated young monk--the latter (by which I mean a monk of any kind) being a rare sight to-day in France. This young man indeed was mitigatedly monastic. He had a big brown frock and cowl, but he had also a shirt and a pair of shoes;