He was constantly with his new friends. One Sunday Father Blantyre
preached at St. Luke's. The church was crowded, to hear a man whom a
great many there believed capable of almost any form of casuistry and
sly dealing. But when the little Irishman got into the pulpit he gave
them a simple, forcible discourse on some points of conduct, delivered
with all his personal charm, his native raciness and wit; many wagging
tongues were silenced in the parish. Carr's experiment was a bold one,
but it succeeded. An ounce of fact is worth a pound of hearsay.
Blantyre was so transparently honest, so obviously incapable of any of
the things imputed to him by the Luther Leaguers, that the most
prejudiced folk at St. Luke's said no more than that it was a pity such
a decent fellow, who could preach such a good sermon, wasted so much of
his time over unnecessary fads!
For some reason or other,--she could not quite explain it to
herself,--Lucy looked on Carr with different eyes from those with which
she viewed Stephens or King. He seemed less set apart from the ordinary
lot of men than they were. His ordinary clerical costume may have had
something to do with it, the contrast between his clothes and those of
the laymen not being so marked as in the case of the High Church clergy.
And his manner also was different in a subtle way. Lucy liked the manner
of King and she liked the manner of Carr, but they were markedly unlike
each other. The former spoke of everything from the Church's point of
view, the latter more from the point of view of an ordinary layman who
loves and serves our Lord.
Lucy had no fault to find with the ecclesiastical attitude. She had long
before realised what were the spiritual results of rebellion and
schism; they were too patent in Hornham. She was definitely Catholic.
Therefore she approved of King as a priest and liked him as a man. But
Carr seemed to be more upon her own level, not set apart in any way. She
knew he was just as much a priest as the other, but he came into her
consciousness from a purely human standpoint, while the other did not.
Viewing him thus, she had come to find she liked him very much indeed.
He was a very "manly" man, she found, with a virile intellect which had
had too little play of late years. She came to know of his life and
found it as full of good works as her brother's. The methods differed,
the Church and its services took an altogether secondary place in these
ministrations; the charities of a poor man were necessarily more
circumscribed than those of his rich neighbour, but the spiritual
fervour was as great.
Lucy could not help wondering why a man who had such abundant means to
his hand of holding and influencing his people used so few of them. Why
was his church not beautiful? How did he exist spiritually without the
sacramental grace so abundantly vouchsafed at St. Elwyn's?
Public-domain text, read in full here on John Shaqi.
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