On one occasion, Mr. Moffatt, who was a young fellow of considerable
hardihood, arrived at a well-known sink of ritual during the week, where
the incense used in church cost, it was reported, as much as _eight
shillings a pound_! Failing in every effort to penetrate the building,
one Sunday morning he mingled with a group of worshippers and made an
attempt to enter the church. Being a somewhat tubby youth of no great
height, he followed closely on the footsteps of a ponderous gentleman
quite six feet high, and congratulated himself he was escaping
observation, just as one has seen a small dog slink nearer and nearer to
the tempting joint upon the dinner-table. His hopes were doomed to
failure. He was almost inside the porch when two stalwart church wardens
barred the way and read him a paper, which stated that, as he was a
known brawler who had been convicted of other illegal disturbances in
God's house, entry was refused him.
At the moment, in his chagrin and surprise, Mr. Moffatt could think of
no better retort than an injunction to the reader of the document to
"keep his hair on." Then, gathering his faculties together, he commenced
a vigorous protest as to his rights as a "baptized, confirmed
communicant member of the Church of England" to make one of the
congregation. No answer whatever was vouchsafed him, and he was
compelled to stand meekly by while the usual members of the congregation
were admitted.
He bethought himself of an appeal to the majesty of the law! "Very well,
then," he said, "I shall go and fetch a policeman. That's all."
One of the church wardens opened the inner door of the church and
beckoned to some one. A sergeant of police, in his uniform, emerged
quietly. Mr. Moffatt started, muttered something about "writing to the
Bishop," and left the vicinity of the church without further ado.
And it was thus all over the country. Hamlyn and his son realised that a
strong and powerful organisation was arrayed against them. Their tactics
were counter-checked at every turn.
As a natural consequence of all this, the subscriptions to the League
fell away at a most alarming rate. The street and public hall
collections of the lecturers dwindled until they could hardly pay
themselves their own modest emoluments. The general subscriptions and
special donations to the head office were in a no less unsatisfactory
condition.
A very great number of people, with an honest dislike and distrust of
practices which seemed to them against the law of the Church of England
(as they understood it), had hitherto sent Hamlyn considerable sums of
money. His campaign seemed to them a real and efficacious method of
dealing with the question, and his methods had not been very clear to
them in their actual detail.
Public-domain text, read in full here on John Shaqi.
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