Henry Clay had a great reputation as a speaker; but when the youth had through years practiced extemporaneous speech in the cornfields of Kentucky, he went on to train himself in language, in thought, in posture, in gesture, until his hand could wield the scepter, or beckon in sweet persuasion, until his eye could look upon his enemies and pierce them, or beam upon his friends and call down upon them all the fruits of peace and success. Nor has there been one great artist, one great poet, one great inventor, one great merchant, nor one great man in any department of life whose supremacy does not, when examined, stand forth as the fruit of long study and careful training. Men are born with hands, but without skill for using them. Men are born with feet and faculties, but only by practice do their steps run swiftly along those beautiful pathways called literature or law or statesmanship. Man's success in mastering other sciences encourages within us the belief that it is possible for men to master the science of getting on smoothly and justly with their fellow men. In importance this knowledge exceeds every other knowledge whatsoever. To know what armor to put on against to-morrow's conflicts; how to attain the ends of commerce and ambition by using men as instruments; how to be used by men, and how to use men, not by injuring them, not by cheating them, not by marring or neglecting them; but how through men to advance both one's self and one's fellows--this is life's task. For skill in getting on with men is the test of perfect manhood. No other knowledge is comparable to this. It is something to know how to sail a vast ship; it is important to understand the workings of a Corliss engine; man does well to aspire to the mastery of iron and wood, and the use of cotton and wool; most praiseworthy the ambition to master arguments and ideas; but it is a thousand times more important to understand men. To be able to analyze the underlying motives; to attain skill in rebuking the worst impulses in men, and skill in calling forth their best qualities; to distinguish between selfishness and sincerity; to allay strife and promote peace; to maintain equanimity midst all the swirl of passion; to meet those who storm with perfect calm; to meet scowling men with firm gentleness; to meet the harshness of pride with a modest bearing; to be self-sufficing midst all the upheaval and selfishness of life--this is to be a follower of Christ, and He is the only gentleman our world has ever seen. Oh, for some university for teaching the art of right living! Oh, for some college teaching the science of attaining the personal ends of life without marring one's ideals! For life has only one fine art--the art of getting along smoothly with ourselves and our fellows.