A Man's Value to Society: Studies in Self Culture and CharacterHillis, Newell Dwight
Philosophy
A Man's Value to Society: Studies in Self Culture and Character
Hillis, Newell Dwight
Character; Self-culture
Man has the beaver's instinct for building, the bee's skill for
hiving, the lion's stroke is less than man's trip-hammer, the deer's
swift flight is slowness to man's electric speed, the eagle itself
cannot outrun his flying speech. It is as if all the excellences of
the whole animal creation were swept together and compacted in man's
tiny body, with the addition of new gifts and faculties; but this
concentration of all the gifts distributed to the animal world in man
means that the dangers and difficulties that are distributed over all
the rest of the animal creation will also be concentrated upon his
single person. The increase of his treasure carries with it the
increase of danger and difficulty. The vastness of his endowment opens
up the possibilities of innumerable blunderings and stumblings and
wanderings from the way. By so much, therefore, as he is above the
bird and the beast, by that much does the task of carrying aright his
faculties increase in magnitude.
Moreover, smooth living with men is difficult because of the continual
conflict with evil. Integrity can never be good friends with iniquity,
nor liberty with tyranny, nor purity and sweetness with filth and
foulness. There is no skill by which John can ever live in peace with
Herod. Paul, the author of the ode to love, was always at war with
Nero, and at last had his head shorn off. William Tell could not get
along smoothly with Gesler, the tyrant who robbed the Swiss of their
rights. When doves learn to live peaceably with hawks, and lambs learn
how to get along with wolves, good men and true will learn how to
live in peace with vice and crime. Wickedness means warfare, not
peace.
Deviltry cannot be overcome by diplomacy. Not embassies, but
regiments, overcome intrenched oppression. Men of integrity and
refinement can have but one attitude toward corruption, drunkenness,
parasitism, gilded iniquity--the attitude of uncompromising hostility.
Languorous, emasculated manhood may silently endure great wrongs for
the sake of peace and quiet; but robust manhood never. One of the
dangers of our age and nation is a tendency to conciliate wrong and
smooth over wickedness through a spurious sense of charity. Genius
gilds vice, and wit and brilliancy transform evil into an angel of
light. Only expel dullness and make evil artistic, and it is condoned;
but vice attired in the garb of a queen is as truly vice as when
clothed in rags and living in squalor. To become accustomed to evil,
to garnish sin, to dim and deaden sensibility to what is right and
beautiful, is to extirpate manhood and become a mere lump of flesh. No
man has a right to be good friends with iniquity. In a wicked world
the only people who are justified in peaceable living are the people
in graveyards. In an age and land like ours only men of mush and
moonshine can be friends with everybody.
Public-domain text, read in full here on John Shaqi.
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