A Man's Value to Society: Studies in Self Culture and CharacterHillis, Newell Dwight
Philosophy
A Man's Value to Society: Studies in Self Culture and Character
Hillis, Newell Dwight
Character; Self-culture
Lying in his dungeon, everything reminded Paul of these marks of
ownership. His chains bore the Emperor's initials. The slaves that
brought him food carried Nero's brand. The very bricks of his dungeon
floor were stamped with the tyrant's name. But, moving out from these
marks of servitude, his vision swept a wider horizon. He, too, was
property. A freeman, indeed, was he, yet he was not his own. Mind and
heart were stamped with God's image and superscription. No hot iron
had mutilated him, but trouble had wrought refinement, and love divine
had left its indelible stamp. Gone indeed the fresh, bright beauty
that was his when he sat a boy at Gamaliel's feet! Since the day when
the mob in Lystra had lifted stones upon him; since the time of his
scourging at Philippi, he had carried the marks of martyrdom.
Suffering had plowed deep furrows in his face. But honorable were all
his scars. They bore witness to his conquest over ease and
self-indulgence. Dear to him these marks--they bound him to his
Master, the Lord Jesus. They filled him with high hopes, for the same
marks that made him a bond slave to God and immortality freed him from
earth and earthly things. Musing, in kingly mood, the scarred hero
exclaimed: "Let not hunger nor cold, let not the scourge nor the
tyrant's threat trouble me, for I bear about in my body the marks of
the Lord Jesus."
Now, God hath ordained that, like Paul's, every human body shall
register personal history, publishing a man's deeds, and proclaiming
his allegiance to good or evil. The human face and form are clothed
with dignity in that the fleshly pages of to-day show forth the soul's
deeds of yesterday. Experience teaches us that occupation affects the
body. Calloused hands betray the artisan. The grimy face proclaims the
collier. He whose garments exhale sweet odors needs not tell us that
he has lingered long in the fragrant garden. But the face and form are
equally sensitive to the spirit's finer workings. Mental brightness
makes facial illumination. Moral obliquity dulls and deadens the
features. There never was a handsome idiot. There never can be a
beautiful fool. But sweetness and wisdom will glorify the plainest
face.
Physicians tell us that no intensity of disease avails for expelling
dignity and majesty from a good man's countenance, nor can physical
suffering destroy the sweetness and purity of a noble woman's. It is
said that after his forty days in the mount Moses' face shone. All the
great artists paint St. Cecilia with face uplifted, listening to
celestial music, and all glowing with light, as though sunbeams
falling from above had transfigured the face of the sweet singer.
Those who beheld Daniel Webster during his delivery of his oration on
the Pilgrim Fathers say that the statesman's face made them think of a
transparent bronze statue brilliantly lighted from within, with the
luminosity shining out through the countenance.
Public-domain text, read in full here on John Shaqi.
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