A Man's Value to Society: Studies in Self Culture and CharacterHillis, Newell Dwight
Philosophy
A Man's Value to Society: Studies in Self Culture and Character
Hillis, Newell Dwight
Character; Self-culture
This legend reminds us how youth constantly throws away its
opportunities. Each day some man exchanges a farm in Pennsylvania for
the prairies of Dakota, only to find that the hills he despised have
developed oil that makes his successor rich. Each year purposeful men
grow rich out of trifles that the careless cast away. The sewers of
Paris have made one man wealthy with treasure beyond that of gold
mines. The wastes of a cotton mill founded the fortune of one of the
greatest families in England. Peter Cooper used to say that he built
the Cooper Institute by picking up the refuse that the butcher shops
threw aside. A boy tugging over a shoe-last in Haverhill, Mass., was
told by his mother to give himself to making better and stronger
lasts. Twenty years of enthusiastic study ended, and he was president
of one of the greatest of our railways. In 1870, a youth sat upon the
slag heap of a mine in California. But he gave his full mind to each
clod, and going away for a few weeks he returned with a machine that
extracted greater treasure from the slag than men had ever gained from
the mines. All wise men unite in telling us that ours is a world where
prosperity is won by fidelity to details, and that wealth comes
through little improvements. But, best of all, a purposeful enthusiasm
gives mental wealth, and achieves a treasure beyond gold and rubies--a
worthy character.
Nor is there any dross that love will not refine away, nor any vice
that love can not expel from the heart. Wordsworth was so impressed
with the evil of avarice that he could compare it only to a poisoned
vine that wrapped itself so tightly about his favorite tree that vine
and tree became one life, and the removal of the one meant the death
of the other. But in her most famous story George Eliot tells us that
avarice passes utterly away before the touch of love. Silas Marner was
the victim of blackest ingratitude. His friend was a thief, who thrust
upon him the blame of a black crime. Suddenly, this innocent man found
all homes closed to his hand, all shops locked to his tools, while
even the market refused his wares. Through two years and more, right
bravely he held his head aloft and looked all men in the face. At
length hunger and want drove him forth a wanderer. Then he shook off
the dust of his feet against his false friends, and cursed their
firesides. Kindness in him soured into cynicism, his sweetness became
bitterness, his faith in God and man fluttered feebly for awhile, then
lay without a single pulse-beat. In anger he cursed God, but could not
die.
Public-domain text, read in full here on John Shaqi.
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