The conversation rambled off into some by-paths which I forget. But it
was this same night, I think, that he struck the main road of his
philosophy, mapped out before me his idea of the country the race has
yet to explore.
"The impediment to progress," he said, "is our fool idea of finality.
It’s funny how humanity has always been looking for an absolute, final
court of appeal. The king can do no wrong. The pope is infallible. God
is omniscient! Now we have the age of reason. The old gods have been
driven from Olympus. And in place of Jehovah and Zeus our college
professors have made a god of truth, the absolute, the final! Sooner or
later we’ve got to learn that progress—growth of any kind—is in exact
antithesis to this idea of finality.
"A large part of the scientific world and, I suppose, ninety-nine per
cent of what is called "the enlightened public," believe that Darwinism
is the last work in natural science. There are a thousand question
marks strewn about the theory of natural selection. Only those
biologists, who have sense enough not to accept the finality of
anything, are trying to answer these questions.
"Socialism is a spectacular example. What did Karl Marx do? He
stumbled along through the life which was given him, doing kind things
and mean things by the way, all of which is, or ought to be, forgotten.
The real thing he did—his contribution—was to keep his eyes open, to
look at life without blinders. In the long process of thinking, this is
the most important, the fundamental thing. And what he saw he pondered
over, sweated over, prayed atheistical prayers over—and then he spoke
out fearlessly. The people about him were hypnotized by the wonderfully
growing industrialism of the day. It was going to solve all the ills of
the race. No one had any responsibility any more. _Laissez faire_!
Virtue and happiness and the next generation were automatic. The praise
of the machine became an enthusiasm, a gospel. Marx had looked at it
harder than the rest, had seen through its surface a glitter. And like
Cassandra he shouted out his forebodings, careless of whether the world
listened or not. ’It’s a sham,’ he said, ’this industrialism of yours is
fundamentally immoral. It bears within itself death germs. They are
already at work. This thing in which you put your trust is already
putrid.’ I don’t know anything more amazing in the history of the human
mind than Marx prophecies. Wrong in some details of course. He didn’t
claim any divine inspiration. But those three volumes in German are
stupendous. And the secret of it is that he turned his penetrating eyes
on the life about him. He looked!
Public-domain text, read in full here on John Shaqi.
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