A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
"When God saw what the people were doing, how they danced and sang
about the golden calf, and shouted, 'This is thy god, O Israel,
which brought thee up out of the land of Egypt', He was very angry.
Only forty days before they had heard His voice telling them, 'Thou
shalt have no other gods before Me. Thou shalt not make unto thyself
any graven image', and they had promised, 'All that the Lord hath
spoken we will do', and there they were worshipping a molten god
that they had made with their own hands, an image of a calf; as if
a calf or anything like it could have sent the ten plagues against
Egypt, could have divided the waters of the Red Sea, could have
spoken to them the words of the Ten Commandments from the midst
of the flaming mountain. So God wanted at first to destroy them
altogether, and He said to Moses, who was still with Him on the
mountain to learn His law, 'Go; get thee down, for thy people that
thou broughtest up out of the land of Egypt have dealt corruptly;
they have turned aside quickly out of the way which I commanded
them; they have made them a molten calf and have worshipped it and
have sacrificed unto it and have said, "This is thy god, O Israel,
which brought thee up out of the land of Egypt." Behold they are a
stiff-necked people and my anger is kindled against them, and I will
destroy them, and I will make of thee a great nation.'"
Give the children to understand the cause of Moses' breaking the
tablets of the law by making them feel with the despair of Moses,
when, descending from the mount with the tablets in his hand, he saw
the people in the very act of violating the laws written upon them.
Of what use were the tablets of the law if the law itself was not
held sacred?
Moses' motive for ordering the death of the offenders must be
explained as not being due to hatred, but to his realizing that
if such a measure were not taken, the rest of the people would
be led into further sin, which would necessitate the destruction
of the whole people as punishment for their wickedness, just as
a surgeon may amputate a limb to save a life. Call attention to
the fact that Moses first gives the people a chance to rally about
him if they repented of their participation in the worship of the
golden calf, a chance of which Aaron and the whole tribe of Levi
availed themselves. The purity of Moses' motives is seen from his
willingness to accept the same punishment as his people, if God is
indisposed to forgive them, rather than enjoy a reward and honor in
which they do not share.
Public-domain text, read in full here on John Shaqi.
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