A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
=Suggestions to the teacher.= The method to be used in accomplishing
this aim is not that of drawing an abstract moral from the events
of the narrative, but one must tell one's story with feeling for
its hero, Moses, in such a way that the pupil identifies himself
with his hero and feels toward the enemies of Moses an almost
personal hostility. Before the child reaches adolescence, analysis
of character is not natural to him, and the discussion of men's
virtues and vices fruitless, but imitation of character is natural,
and hero-worship is the lever by which he may be moved to acquire a
love for virtue and a disgust with vice.
In order to put the character of Moses in a heroic light make the
class appreciate the depth of the ingratitude and treachery against
which Moses had constantly to contend, and how difficult this made
his task of leadership. Begin by calling on a child to tell the
story of the preceding lesson. Then call attention to how sad Moses
must have felt when after all he had done for the people they were
ready in the face of every difficulty to disobey and rebel, and how
much Moses must have loved and pitied them to have prayed to God for
their forgiveness rather than simply accept from God the promise
of a happy future for himself and his descendants. Call attention
to the fact that this was not the first time that the people had
disobeyed Moses and rebelled or murmured against him, and ask the
children to tell other instances. Draw from them as many instances
as possible since this not only helps in an interesting way to
refresh the children's memory of what they had already learnt, but
also to understand what is to follow. Then continue:
"Just as the murmuring of the people against Moses, when they heard
the report of the ten spies was not the first instance of their
rebellion against their patient leader, so it was not the last. In
fact, it became harder for Moses to lead the people now than ever."
The reason for this can best be explained by an analogy drawn from
the experience of children, as for example:
Public-domain text, read in full here on John Shaqi.
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