A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
"Many years had now passed since the children of Israel had sent
the ten spies and had been told that they could not enter the
Promised Land until all the full grown men of that day should have
died. During these years almost all of that generation who had been
afraid to go up into the land had died and their sons and daughters,
who, at that time, had been children, or had not yet even been
born, had now grown up to manhood. And they were a very different
generation from what their fathers had been. In the first place they
were different in appearance. Their fathers, who in youth had been
slaves to Pharaoh, had grown up with backs bent by the burdens they
had to carry. Many of them had been permanently weakened and even
deformed by the hard treatment they had received in Egypt. But their
children, who had grown up in the wilderness and had lived all their
lives out of doors, with plenty of fresh air and healthful exercise,
and with no one to make them work at labor that was too hard for
them, grew up straight and sturdy, broad-shouldered and muscular,
like well-trained athletes. They were as different in appearance as
a poor peddler whom you may see carrying his pack on his shoulders
is from the strong and vigorous farm hand.
"Nor did they differ in appearance only, but also in character.
Slavery had made cowards of their fathers. The slightest act of
disobedience to the task-masters bringing instant punishment, they
had learned to fear every enemy. No doubt their fathers had been
warned in childhood never to attack an Egyptian no matter what he
did, because they would in the end have to suffer for it. And so
their fathers had become accustomed to thinking of themselves as too
weak to fight and when they saw the Canaanite warriors they said,
'We are like grasshoppers compared to them.' But their sons who had
grown up in the wilderness did not know the meaning of fear. They
were used to hardship and dangers, for the wilderness was beset by
all manner of wild beasts and wild men also, and this had trained
them to be brave. Moreover they saw from childhood up how God at
every step helped His people, how He helped them at the Red Sea, how
He fed them on Manna, etc., and they said to themselves, 'Since God
is with us, we need not fear, what can man do unto us.'"
You are now in a position to tell of the campaigns against Sihon
and Og, stressing the overtures of peace, the rejection of which
justified the invasion, and enlarging on the Israelites' sense of
triumph which resulted from their victories, in which they saw the
beginning of the realization of God's promise to give them the land
of Canaan.
This is a good point in the narrative at which to trace the route of
Israel's marches through the wilderness and to locate the important
places on the map.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account