A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
=Aim.= The aim of this chapter is the same as that of the preceding.
In addition, it should be utilized to teach reverence for the name
of God.
=Suggestions to the teacher.= Before beginning this lesson recall
by a few questions the main points of the previous lesson, laying
especial emphasis on the difficulties of the task Moses was called
upon to perform. Then tell how the hopes of Moses were raised by
his meeting Aaron, and still more by the reception accorded him
by the elders of Israel, who remembered hearing of the prophecy
that Israel was to be led out of Egypt and go to the land promised
to Abraham, Isaac and Jacob. The conversation between Moses and
Pharaoh must be given in direct discourse, and in the language of
the Bible. The children must be made to realize the dilemma in
which the Jewish overseers of the work found themselves, in that
they were held accountable for the impossible tasks that they were
required to exact from the people. Their petition to Pharaoh and
Pharaoh's retort must also be given in direct discourse and in
language approaching that of the Bible, but somewhat more explicit,
so that the motives are clear to the children, thus: "Now, when
the Hebrew overseers of the work saw that they were being brutally
beaten because the children of Israel could not do the impossible
and make bricks without straw, they thought that they would come
before Pharaoh and reason with him; so they came and said: 'Oh king,
wherefore dost thou do so to thy servants, no straw is given to thy
servants, yet thou sayest to us, see that they make bricks, and when
they do not make the number of bricks thou dost require--for they
cannot make the same number if they must take the time to gather the
straw themselves--the blame is put on us, their overseers, and we
are unjustly punished.' Pharaoh would not listen to reason, but grew
red in the face with anger and said in a blustering voice, 'You are
idle fellows, idle! that is why you look for excuses not to work,
saying: Come, let us sacrifice to the Lord! And now, go to your work
and straw shall not be given to you and you shall furnish the same
number of bricks as before, when the straw was given'."
Public-domain text, read in full here on John Shaqi.
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