A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
Inasmuch as there are so many allusions to the ten plagues in Jewish
and general literature, the child should be taught to remember them
in their proper order. This can be done best by naming each plague
in a single word or brief phrase, as in the Passover Haggadah, and
writing them on the blackboard thus:
1. Blood. 6. Boils.
2. Frogs. 7. Hail.
3. Gnats. 8. Locusts.
4. Flies. 9. Darkness.
5. Pestilence among cattle. 10. Death of first-born.
CHAPTER VI
THE EXODUS
Exodus 11.1 to 13.16
=Interpretation.= These chapters relate the climax toward which the
narrative from the birth of Moses until this point has been leading,
the exodus from Egypt. They also contain the laws associated with
the commemoration of this event. The narrative begins by telling
of God's promise that the next plague would be the last, and His
command to the people to prepare for the exodus. Before they
were permitted to leave, some expression of their faith in God's
deliverance and their readiness to follow His guidance was required;
therefore, we have the command to take a lamb on the tenth day of
the month, which was to begin their new era, and sacrifice it on
the 14th, and eat the flesh of it in family groups on that night,
together with bitter herbs and unleavened bread, which thereafter
were to serve as symbols of the bondage and of the liberation from
it. The blood of this sacrifice, they were to sprinkle on the
doorposts of their houses in order to testify by this ritual to
their desire to be included in the "Army of the Lord" that was to
depart on the morrow, and all who did not testify thus to their
adherence to Israel's cause were to meet with the same fate as the
Egyptians with whom they had chosen to identify themselves. The
Israelites were to eat the lamb while standing with their loins girt
and staves in their hands, in readiness for the signal to depart.
The rabbis call attention to the fact that the sacrifice of the
Paschal lamb in Egypt by the Israelites was a very bold expression
of their faith, inasmuch as the sheep was among the sacred animals
of Egypt. When Pharaoh suggests to Moses that the Israelites could
sacrifice to their God in Egypt, he replies, "Lo, if we sacrifice
the abomination of the Egyptians before their eyes, will they not
stone us?" (Exodus 8. 22.) But by this time Pharaoh and Egypt
had been so humiliated by the plagues which did not even spare
their sacred river Nile, that the Egyptians feared to attack the
Israelites, while the children of Israel had recovered their lost
confidence in Moses, and in the God in whose name he spoke to them.
Public-domain text, read in full here on John Shaqi.
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