A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
=Interpretation.= The significance of the events which took place
at Marah, in the wilderness of Sin, and at Rephidim is the same
as of those recorded in the preceding chapter. The antagonism
felt towards Amalek, which made him the arch-type of all Israel's
historic foes, is to be explained by the fact that he was the first
to go out of his way to oppose Israel, attacking it where it was
weak at a time and in a manner which, because of the lack of any
obvious provocation, impressed the Israelites as a direct attempt
to defeat God's purpose in having brought them from Egypt. This
is suggested by the words, "The hand upon the throne of the Lord;
the Lord will have war with Amalek from generation to generation."
(Exodus 17. 16.) Thus, Ibn Ezra says in his commentary to Exodus
17. 14, "The reason for God's saying, 41 will utterly blot out the
remembrance of Amalek', is because he provoked the Lord, for the
dukes of Edom had been terrified with the dread of Him on account
of the miracles which He had performed in Egypt and at the Red Sea,
and so, too were Moab and Philistia, and behold this Amalek, hearing
of the mighty deeds of the Lord in behalf of His people, Israel,
came from a distant region to fight with Israel, and dreaded not
the Lord, as it is written (Deuteronomy 25. 18), 'and he feared not
the Lord'." The incident of the Israelites being victorious, so
long as Moses' hands were raised, is to be explained as the rabbis
explain it in the Mishnah (Rosh ha-Shanah III. 8). "Could the hands
of Moses in any wise make or break a victory that we are told, 'And
it came to pass when Moses held up his hand, that Israel prevailed'?
This can only mean to tell us that so long as the Israelites looked
upward and subjected their hearts to their Father in heaven, they
prevailed, and when not, they fell."
The visit of Jethro is recorded as a contrast to the preceding
episode. Jethro is the type of the "righteous proselyte" who, seeing
God's purpose in exalting Israel, seeks to identify himself with
Israel's cause.
=Aim.= The aim of this lesson is the same as of the preceding.
Public-domain text, read in full here on John Shaqi.
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