“The House of the Seven Gables,” in my opinion, is better than
“The Scarlet Letter”; but I should not wonder if I had refined upon
the principal character a little too much for popular appreciation,
nor if the romance of the book should be somewhat at odds with the
humble and familiar scenery in which I invest it. But I feel that
portions of it are as good as anything I can hope to write.
More able critics than one have pronounced “The Blithedale Romance”
the most perfect of Hawthorne’s stories. Although he wrote to George
William Curtis that the story had essentially nothing to do with Brook
Farm, it is certain that the community formed more than a background
for the story, and furnished some of its incidents and the traits
of some of the characters. Thus the romance may be said to approach
more closely to real life than any other of the greater works. The
characters are drawn with great distinctness of outline: Hollingsworth
the reformer, earnest, stern, engrossed in his reform undertaking to
the point of selfishness; Miles Coverdale, the dreamer, who bears the
ear-marks of his artist creator, always a spectator of, rather than a
participant in, the life at Blithedale; Priscilla, the timid maid who
seemed to have dropped down from the clouds and sought protection in
this retreat; Zenobia with her splendid beauty, her refinement, her
ardour, her despair when disillusionment comes--all these are highly
individualised. It has been complained, and with justice, that neither
Zenobia nor Priscilla is a typical New England girl; but something may
perhaps be conceded to the romantic atmosphere of the tale; the author
did not promise a transcript from prosaic real life. The plot halts now
and then, and does not move steadily and convincingly to its climax.
The inserted story of “The Veiled Lady” does not materially further
the plot. Yet as a whole the romance is a searching and remarkable
presentment of Hawthorne’s views of reform. He was never a reformer;
he distrusted the excess of zeal, the narrowness of vision too often
characteristic of the more ardent reformers of his day; and with great
skill he has here set forth the illusory hopes, the discouragement, the
sense of impotence and defeat that must attend the outcome of radical
schemes for human improvement which are not grounded on sound and wide
knowledge of man’s nature.
Public-domain text, read in full here on John Shaqi.
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