A great historian Hutchinson certainly was not, and, under the most
favourable outward conditions, could not have been. He had the
fundamental virtues of a great historian--love of truth, love of
justice, diligence, the ability to master details and to narrate them
with accuracy. Even in the exercise of these fundamental virtues,
however, no historian in Hutchinson’s circumstances could fail to be
hampered by the enormous preoccupation of official business, or to
have his judgment warped and coloured by the prepossessions of his own
political career. While Hutchinson was, indeed, a miracle of industry,
it was only a small part of his industry that he was free to devote
to historical research. However sincere may have been his purpose to
tell the truth and to be fair to all, the literary product of such
research was inevitably weakened, as can now be abundantly shown,
by many serious oversights and by many glaring misrepresentations,
apparently through his failure to make a thorough use of important
sources of information then accessible to him, such as colonial
pamphlets, colonial newspapers, the manuscripts of his own ancestors
and of the Mathers, and especially the General Court records of
the province in which he played so great a part. As to the rarer
intellectual and spiritual endowments of a great historian,--breadth of
vision, breadth of sympathy, the historic imagination, and the power of
style,--these Hutchinson almost entirely lacked. That he had not the
gift of historical divination, the vision and the faculty divine to see
the inward meaning of men and events, and to express that meaning in
gracious, noble, and fascinating speech--Hutchinson was himself partly
conscious.
Public-domain text, read in full here on John Shaqi.
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