A Manual of Ancient HistoryThalheimer, M. E. (Mary Elsie)
History
A Manual of Ancient History
Thalheimer, M. E. (Mary Elsie)
History, Ancient
=17.= The Greeks of the Heroic Age were distinguished by strong domestic
attachments, generous hospitality, and a high sense of moral obligation.
Every stranger was welcomed and supplied with the best cheer before he
was asked his name or errand. If he came to seek protection, the family
were under a still stronger obligation to receive him, even if he were an
enemy; for Zeus had no mercy on him who turned away from the prayer of a
suppliant.
=18.= The manners of the age were simple and homely. The sons of the gods
cooked their own dinners, and were proud of their skill in so doing.
Ulysses built his bed-chamber and constructed his raft, beside being
an excellent plowman and reaper. The high-born ladies, in like manner,
carded and spun the wool of their husbands’ sheep, and wove it into
clothing for themselves and their families; while their daughters brought
water from the wells, or assisted the slaves to wash garments in the
river.
=19.= Though simple, these people were not uncivilized. They lived in
fortified towns, adorned by palaces and temples. The palaces of the
nobles were ornamented with vases of gold, silver, and bronze, and hung
with rich Tyrian draperies. The warriors were protected by highly wrought
and richly embellished armor. Agriculture was highly honored. Wheat,
flax, wine, and oil were the chief productions.
=20.= The arts of sculpture and design had already made some progress.
Poetry was cultivated by minstrels, who wandered from place to place
singing songs of their own composition, and were sure of an honorable
welcome in every palace. In this way, doubtless, the blind Homer[35]
related the brave deeds done before the walls of Troy, and praised the
heroes of that epoch in the houses of their descendants.
=21.= The religion of the Greeks had some of its first elements in common
with that of the Hindus. Zeus, the king of gods and men, who reigned
upon the snowy summit of Olympus, was doubtless the same conception with
Dyaus´, the Bright Ether or Serene Heaven of the Brahmin worship. But as
the forces of Nature were the objects of adoration, each system borrowed
its distinctive features from those of the country in which it was
developed, and that of the Greeks became incomparably the more delicate
and refined. The Asiatic origin of their faith was recognized by the
Greeks themselves, in the fable that Zeus had brought Euro´pa, daughter
of Age´nor (the same with Canaan), in her early youth, across the
Hellespont and through Thrace. An old tradition said that the people of
the ante-Hellenic age worshiped all the gods, but gave names to none; a
mystical expression of the truth that the Greeks, like most other ancient
people, had descended from the worship of One God to the belief in many.
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