A Manual of Ancient HistoryThalheimer, M. E. (Mary Elsie)
History
A Manual of Ancient History
Thalheimer, M. E. (Mary Elsie)
History, Ancient
=62.= Sparta was for a time the most powerful state in Greece. Her own
territories covered the south of the Peloponnesus, and the neighboring
states were so far subdued that they made no attempt to resist her
authority. That authority had hitherto been exerted within the narrow
limits of the Peloponnese, but about this time an embassy from Crœsus,
king of Lydia, acknowledged her leadership in Greece, and invited her
to join him in resisting the Persians. At this point began the foreign
policy of Sparta. Her influence among the Grecian states was always in
favor of either oligarchy or despotism—against such a government by the
people as existed in Athens; and the aristocratic party in every city
looked to Sparta as its natural champion and protector.
RECAPITULATION.
After the Dorian migrations, republics replaced most of the
monarchies in Greece. Though divided into many rival states,
the Hellenes were one race in origin, language, religion, and
customs. The Olympic, Pythian, Nemean, and Isthmian Games
promoted civilization by the free interchange of ideas. The
Amphictyonic Council, at Delphi and Thermopylæ, united twelve
Hellenic tribes for mutual defense. Phidon, king of Argos,
founded many colonies, and first introduced weights, measures,
and the coinage of money from the East.
The Spartan government consisted of a double line of Heraclid
kings, a senate, and, in later times, five ephors. Lycurgus,
as regent, reformed the laws by subjecting every person
to military rule, forbidding lucrative employments, and
discouraging all intercourse with foreign nations. By two long
wars the Spartans enslaved their neighbors, the Messenians;
and their power was always opposed to free institutions in the
states of Greece, among which Lacedæmon held for some centuries
the foremost rank.
ATHENS.
=63.= The history of Athens presents an infinitely greater variety of
character and incident than that of Sparta. Unsurpassed by the Spartans
in patriotism or valor, the Athenians differed from them in their love
for rare sculpture, magnificent architecture, and the refined diversions
of music, poetry, and the drama. The consequence is, that while the
Spartans won the world’s admiration only by their sacrifice of personal
interests to those of the state, the Athenians were at once the models
and the leaders of all civilized nations in the arts which give grace
and loveliness to life. An Athenian visiting Sparta, and seeing the
appointments of the public tables, said that he no longer wondered at
Spartan bravery in battle, for life so nourished could not be worth
preserving.
[Sidenote: B. C. 1050-752.]
Public-domain text, read in full here on John Shaqi.
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