A Manual of Ancient HistoryThalheimer, M. E. (Mary Elsie)
History
A Manual of Ancient History
Thalheimer, M. E. (Mary Elsie)
History, Ancient
=73.= There were no professional lawyers in Athens, for the knowledge
and enforcement of the laws were held to be the duty of every citizen.
In case of popular sedition, every man was to be dishonored and
disfranchised who took no part on either side. This rule was designed
to stimulate public spirit, and to supply the want of a regular police
or military force by the active interference of the citizens. Already
a large body of wealthy and respectable men kept themselves aloof from
public affairs, which fell thus into the hands of unscrupulous and
ambitious plotters.
[Sidenote: B. C. 570.]
=74.= Solon is reckoned the greatest of the Seven Wise Men[40] of Greece,
and some of his sayings have been the maxims of the best legislators of
all ages. When asked how injustice could be banished from a republic,
he replied, “By making _all_ men feel the injustice done to _each_.”
His new constitution failed, however, to satisfy all classes of his
fellow-citizens. The nobles blamed him for having gone too far; the
common people, for having withheld too much. He himself admitted that
his laws were not the best possible, but the best that the people would
receive. He obtained, however, from the government and people, an oath
to maintain the constitution ten years; and then, to rid himself of
perpetual questions and complaints, he departed into foreign lands.
[Sidenote: B. C. 560.]
=75.= On returning to Athens, Solon found that the flames of faction
had broken out with more fury than ever. The _Plain_ had for its leader
Lycurgus; the _Shore_, Megacles; and the _Mountain_, Pisis´tratus, a
kinsman of Solon. The latter was idolized by the people for his personal
beauty, his military fame, his persuasive eloquence, and his unbounded
generosity. But beneath many real virtues he concealed an insatiable
ambition, which could not rest short of supremacy in the state. When his
plans were ready for execution, he appeared one day in the market-place
bleeding with self-inflicted wounds, which he assured the people he had
received in defense of their rights, from the hands of his and their
enemies, the factious nobles. The people, in their grief and indignation,
voted him a guard of fifty clubmen. Solon saw the danger that lurked in
this measure, but his earnest remonstrances were unheeded.
Pisistratus did not limit himself to the fifty men allotted him, but
raised a much larger force, with which he seized the Acropolis and
made himself master of the city. Notwithstanding his resistance to the
usurpation, Solon was treated with great deference by his cousin, who
constantly asked his counsel in the administration of affairs. But the
aged law-giver did not long survive the freedom of Athens. After his
death his ashes were scattered, as he had directed, around the island of
Salamis, which in his youth he had won for the Athenians.
[Sidenote: B. C. 560-554.]
Public-domain text, read in full here on John Shaqi.
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