=198.= Next came the Council of several hundreds of citizens, from which committees of five were chosen to administer the various departments of state. At a later period, when the house of Mago had risen to a degree of military power which was thought to endanger the public safety, a Council of One Hundred was added to these, before which all generals returning from war were obliged to present themselves and render an account of their actions. So severe were the judgments of this tribunal, that an unsuccessful general often preferred suicide upon the field of battle to meeting their awards. With the two judges and the two high priests, this council constituted the Supreme Court of the Republic. =199.= The larger Council, or Senate, received foreign embassadors, deliberated upon all matters of state, and decided questions of war or peace, with a certain deference to the authority of the Suffetes. If the judges and the senate could not agree, appeal was made to the people. =200.= The religion of Carthage was the same as that of Tyre, with the addition of the worship of two or three Grecian divinities, whom the Carthaginians thought it necessary to appease by sacrifices after destroying their temples in Sicily. Every army was accompanied by a prophet or diviner, without whose direction nothing could be done. Generals frequently offered sacrifices, even during the progress of a battle. There was no hereditary priesthood, as in Egypt, but the priestly offices were filled by the highest persons in the state, sometimes even by the sons of the kings or judges. In every new settlement a sanctuary was erected, that the religion of the mother country might grow together with her government and commerce. Every year a fleet left Carthage, laden with rich offerings and bearing a solemn embassy to the shrine of the Tyrian Hercules. The human sacrifices and other hideous rites of Phœnician worship prevailed at Carthage; and though these features were somewhat softened by advancing civilization, we shall find traces enough, in future pages of her history, of that cruelty which makes so dark a blemish in the character of the whole race. =201.= The trade of Carthage was carried on both by land and sea. Her caravans crossed the Great Desert by routes still traveled, and exchanged the products of northern countries for those of Upper Egypt, Ethiopia, Fezzan, and, perhaps, the far interior regions of Nigri´tia. The manufactures of Carthage included fine cloths, hardware, pottery, and harness of leather; but beside the exchange of her own products, she possessed almost exclusively the carrying-trade between the nations of Africa and western Europe.