=26.= It has been seen that Cyrus regarded the God of the Hebrews as the object of his own worship (Ezra i: 1-4); and the Jewish prophets recognize the same identity in their description of Cyrus (Isaiah xlv: 1-5). Both nations had a profound hatred of idolatry. No image of any kind was seen in the Persian temples. Both believed in the ministration of angels. The throne of Ormazd was surrounded by six princes of light, and beneath them were innumerable hosts of warriors and messengers, who passed to and fro defending the right and exterminating wrong. Chief of these was Serosh, or Srao´sha, “the serene, the strong,” general-in-chief of the armies of Ormazd. He never slept, but continually guarded the earth with his drawn sword, especially after sunset, when demons had greatest power. At their death, he conducted the souls of the just to the presence of Ormazd, assisting them to pass the narrow bridge, from which the wicked fell into the abyss below. =27.= A later development of the doctrines of Zoroaster was that dualism which divided the universe into a Kingdom of Light and a Kingdom of Darkness. The latter was ruled by Ahriman´, the source of all impurity and pain, assisted by his seven superior _devas_, or princes of evil; and the whole world was a battle-ground between the two armies of spirits, good and bad. If Ormazd created a paradise, Ahriman sent into it a venomous serpent. All poisonous plants, reptiles, and insects, all sickness, poverty, plague, war, famine, and earthquakes, all unbelief, witchcraft, and deadly sins were the work of Ahriman; and the world, which should have been “very good,” was thus made the scene of suffering. Every object, living or inanimate, belonged to one or the other kingdom; and it was the duty of the servant of Ormazd to foster every thing holy and destroy every thing evil and impure. Agriculture was especially favored by Zoroaster, as promoting beautiful and healthful growths, and conquering blight, mildew, famine, and all destructive influences. It was the firm belief of all devout Zoroastrians that the Kingdom of Darkness would at length be overthrown, and the Kingdom of Light fill the universe.