A Manual of Ancient History: Particularly with Regard to the Constitutions, the Commerce, and the Colonies, of the States of AntiquityHeeren, A. H. L. (Arnold Hermann Ludwig)
History
A Manual of Ancient History: Particularly with Regard to the Constitutions, the Commerce, and the Colonies, of the States of Antiquity
Heeren, A. H. L. (Arnold Hermann Ludwig)
Geography, Ancient; History, Ancient
16. But the relations existing between Rome and the Italian nations
were extremely various in kind. 1. A few cities and nations enjoyed the
full privileges of Roman citizenship; in some instances, however,
without the right of voting in the _comitia_ (_municipia_). 2. The
privileges of the colonies (_jus coloniarum_) were of a more restricted
nature; the colonists were indeed in possession of their own civic
government, but had no further share whatever either in the _comitia_ or
magistracies of Rome. The other inhabitants of Italy were either
federates (_socii, foedere juncti_) or subjects (_dedititii_). The first
(_a_) preserved their internal form of government; but on the other hand
(_b_) were obliged to furnish tribute and auxiliary troops (_tributis et
armis juvare rempublicam_). Their further relation with Rome depended
upon the terms of the league. The most advantageous of these terms were
3. in favour of the Latins, although each of their cities had its own
separate league (_jus Latii_;) as 4. the rest of the Italian nations had
their _jus Italicum_. On the other hand, 5. the subjects, _dedititii_,
were deprived of their internal constitutions, and were governed by
Roman magistrates, (_praefecti_,) annually renewed.
C. SIGONIUS, _De antiquo jure civium Romanorum_; and his treatise _De
antiquo jure Italiae_, inserted both in his _Opera_ and in GRAEVII
_Thes. Ant. Rom._ t. ii. contain the most learned researches on the
details of these relations.
17. The internal constitution of Rome itself, now completed, bore the
character of a democracy, inasmuch as equality of rights existed both
for nobles and commons. Yet this democracy was modified by expedients so
various and wonderful--the rights of the people, of the senate, of the
magistrates, fitted so nicely into each other, and were so firmly
supported by the national religion, connecting every thing with
determinate forms--that there was no reason, at that time, to fear the
evils either of anarchy, or, what is much more astonishing when we
consider the warlike character of the people, those of military
despotism.
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